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8—10世紀敦煌無遮齋會淺識=A Preliminary Study on the Wuzhe Ceremonies in 8-10th Century Dunhuang |
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| 著者 |
馬德 (著)=Ma, De (au.)
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紀應昕 (著)=Ji, Ying-xin (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.2 (總號=n.186) |
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| 出版年月日 | 2021 |
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| ページ | 1- 8 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位（馬德）： 敦煌研究院
作者單位（紀應昕）：蘭州大學
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| キーワード | 敦煌=Dunhuang; 無遮齋會=wuzhe ceremonies; 印沙=making Buddha images on sand; 慶窟=celebrating the completion of cave construction |
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| 抄録 | 8—10世紀，敦煌出現了冠以"無遮"之名的佛教齋會，用于祭奠先亡、印沙和石窟慶典等;由于地域和人口的限制，雖然內容廣為涉及，但規模不可能與帝王和國家級道場的無遮大會相提并論。印沙和石窟營造落成慶典等的"無遮"，體現了敦煌特色的地域文化與時代風貌。
From the 8th to the 10th centuries, a type of Buddhist ceremony known as wuzhe ceremonies that served the various functions of mourning the deceased, making statues and stupas from molds and celebrating the completion of cave construction appeared in Dunhuang. Wuzhe means "uncovered" or "unconcealed" to indicate that all members of society were welcome to participate and would be seen as equals within the ceremony. Due to the limitations of the local geography and population, even though the contents covered by the ceremonies were great, the scale of the Dunhuang version could not compare with the imperial or national-level wuzhe ceremonies. Furthermore, the repurposing of these gatherings for the purposes of making Buddhist statues and stupas and celebrating the completion of cave construction evince features of regional culture that was unique to Dunhuang. |
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| 目次 | 序：無遮大會的由來 2
傳梁武帝《東都發願文》的敦煌傳承 2
敦煌官設道場、印沙等無遮大齋 3
莫高窟上的無遮大會及其意義 6
簡單的結論：敦煌的無遮法會 8 |
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| ISSN | 10004106 (P) |
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| ヒット数 | 180 |
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| 作成日 | 2022.02.16 |
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| 更新日期 | 2022.03.11 |
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