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チベット論理学における ldog pa の起源=On the Origin of ldog pa in Tibetan Logic |
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| 著者 |
福田洋一 (著)=ふくだよういち (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.65 n.1 (總號=n.140) |
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| 出版年月日 | 2016.12.20 |
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| ページ | 410 - 404 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 平成 26～28 年度科研費基盤研究（C）26370059 による研究成果の一部
大谷大学教授 |
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| キーワード | チベット論理学; カダム派; ldog pa; ゴク・ロデンシェーラプ; チャパ |
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| 抄録 | This article is intended to clarify the origin of the concept ldog pa which is original to Tibetan logic. lDog pa is a translated term from the Sanskrit vyāvṛtti—an alternate term of apoha—and is used in Tibetan texts on logic as a set of three terms (ldog pa gsum), namely: rang ldog, don ldog, and gzhi ldog.
For this purpose we may check the following three criteria in the texts of early Tibetan logic:
1. Does this text refer to three ldog pas?
2. Does this text contain a detailed discussion on the set of terms mtshan nyid, mtshon bya, and mtshan gzhi?
3. Does this text use expressions like “ngo bo gcig la ldog pa tha dad”?
The oldest text of Tibetan logic that we possess is the commentary of Dharmakīrti’s Pramāṇaviniścaya by rNgog Blo ldan shes rab (1059–1109). We find none of these three criteria in it.
The next text is the general survey of Tibetan logic Tshad ma yid kyi mun sel written by Phya pa chos kyi seng+ge (1109–1169), who was a scholar-abbot two generations later than rNgog. This text meets all three criteria. However, Phya pa uses these terms based on known meanings. Therefore, ldog pa or related expressions are developed in the time between rNgog and Phya pa by more than one unknown scholar. |
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| 目次 | はじめに 410
1．ダルマキールティにおける vyāvṛtti の用法 410
2．ldog pa gsum の使用時期を特定するための徴表 409
3．ゴク・ロツァワの『量決択難語釈』 408
4．チャパの論理学書 407
おわりに 406 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.1_410 |
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| ヒット数 | 226 |
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| 作成日 | 2022.05.03 |
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