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乙堂喚丑『正法眼蔵続絃講議』の発心観=The Aspiration to Awakening in Itsudō Kanchū’s Shōbōgenzō zokugenkōgi |
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| 著者 |
菅原研州 =スガワラ, ケンシュウ
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.65 n.2 (總號=n.141) |
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| 出版年月日 | 2017.03.20 |
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| ページ | 690 - 696 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 愛知学院大学講師 |
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| キーワード | 近世仏教; 乙堂喚丑; 発菩提心 |
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| 抄録 | This paper investigates the doctrinal arguments in the Sōtō school from the early to mid Edo period through the lens of the Itsudō Kanchū’s 乙堂喚丑 Shōbōgenzō zokugenkōgi 正法眼蔵続絃講議. The work is cast as a critique of Tenkei Denson’s 天桂伝尊 (1648–1735) Shōbōgenzō benchū 正法眼蔵弁註. Under the influence of Dōgen’s 道元 Bendōwa 弁道話, building on the germ of the expression “wondrous practice rooted in innate realization” (honshō myōshu 本証妙修) he investigated the Aspiration to Awakening.
Although Itsudō examined Tenkei’s critique of the Aspiration to Awakening in detail, it is not clear how he himself thought. Furthermore, regarding their points of agreement and disagreement, Tenkei emphasized the idea of unity (ichinyo 一如), and wove together the transmission of the Dharma and the attainment of Buddhahood with the Aspiration to Awakening, while Itsudō stressed a process of practice. |
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| 目次 | 一 はじめに 690
二 『続絃講議』における「発心」観の議論の分類 690
三 『続絃講議』における「発心」観の議論 691
四 結論 695 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_690 |
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| ヒット数 | 78 |
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| 作成日 | 2022.05.10 |
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