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『六妙門』の系統と成立について=Transmission Lineage and Formation of Six Subtle Dharma Gates |
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| 著者 |
釈悟灯 (著)=Shi, Wudeng (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.66 n.1 (總號=n.143) |
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| 出版年月日 | 2017.12.20 |
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| ページ | 21 - 25 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 北京大学ポストドクター研究員 |
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| キーワード | 六妙門; 智顗 |
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| 抄録 | The Six Subtle Dharma Gates (六妙門 Liumiaomen) is one of Zhiyi’s earlier works. It sets forth the Indeterminate Śamatha-vipaśyanā meditation. It is found in the Taishō Tripiṭaka’s forty-sixth volume. Recently, Professor Toshinori Ochiai discovered a version of the Six Subtle Dharma Gates in the Tripiṭaka kept at Nanatsu-dera. Another version is also found in the Zhaocheng Jin Tripiṭaka. Based on the the Nanatsudera and Zhaocheng Jin texts, in this article I will discuss the following two points. First, I will investigate the transmission lineage of the Six Subtle Dharma Gates. Next, I will argue that the Six Subtle Dharma Gates was written before the Sequential Meditative Gates (次第禅門 Cidi Chanmen) and not the other way around as thought earlier. Hence, the order in which the texts discuss the “six subtle dharma gates” meditation is as follows: Six Subtle Dharma Gates, sequential Meditative Gates, Sequence of Dharmadhātu (法界次第 Fajie Cidi) and Profound Meaning of the Lotus Sūtra (法華玄義 Fahua Xuanyi). |
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| 目次 | はじめに 21
一『六妙門』の版本の系統 21
二『六妙門』の成立 24
おわりに 25 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.66.1_21 |
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| ヒット数 | 61 |
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| 作成日 | 2022.05.27 |
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