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「初発心時便成正覚」の一考察――中世真言学僧の華厳解釈を中心に――=A Study of “The First Inspiration to Set One’s Mind on Seeking Enlightenment” (Shohosshinjibenjōshōkaku): A Study Focused on the Kegon Interpretations of Medieval Priest-scholars |
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| 著者 |
鈴木雄太 (著)=すずきゆうた (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.66 n.1 (總號=n.143) |
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| 出版年月日 | 2017.12.20 |
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| ページ | 84 - 87 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 初発心時便成正覚; 新義真言教学; 顕密対弁 |
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| 抄録 | “The First Inspiration to Set One’s Mind on Seeking Enlightenment” (Shohosshinjibenjōshōkaku) is a key term from the “Kegon Sūtra” concerning the theory of attaining Buddhahood in the Kegon sect. “Shohosshinjibenjōshōkaku” has been the subject of a variety of debates since ancient times.
In this paper, I discuss the Kegon interpretations of Shingon priest-scholars (such as Raiyu, Gōhō, Shōken, and Shōdō), who were active during the Middle Ages, from the perspective of “Shohosshinjibenjōshōkaku.” As a result, I am able to clarify differences between the interpretations of Shingi Shingon scholar-priests and those of Kogi Shingon scholar-priests.
Furthermore, the method by which each school understands the “ideal world” provides a background for the differences between the two interpretations. |
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| 目次 | 一 はじめに 84
二 頼瑜（一二二六―一三〇四）における解釈 84
三 杲宝（一三〇六―一三六二）における解釈 84
四 聖憲（一三〇七―一三九二）における解釈 85
五 『続々宗義決択集』における解釈 85
六 解釈相違の理由 85 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.66.1_84 |
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| ヒット数 | 504 |
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| 作成日 | 2022.06.01 |
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