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當代俄羅斯布里亞特區的佛教尼僧與女人=Buddhist Nuns and Women in ContemporaryBuryatia, Russia |
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著者 |
Aizhamal Nusupova (著)
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出版年月日 | 2021 |
ページ | 1 - 138 |
出版者 | 佛光大學 |
出版サイト |
https://website.fgu.edu.tw/
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出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
資料の種類 | 博碩士論文=Thesis and Dissertation |
言語 | 英文=English |
学位 | 修士 |
学校 | 佛光大學 |
学部・学科名 | 佛教學系 |
指導教官 | 鄭維儀 |
卒業年 | 109 |
キーワード | 布里亞特區=Buryatia; 布里亞特區佛教=Buryat Buddhism; 布里亞特區佛教婦女=Buryat Buddhist women; 布里亞特區佛教尼僧=Buryat Buddhist nuns; Tenzin Chodron; 宗教復興=religious revival; Zuungon Darzhaling |
抄録 | 在俄羅斯布里亞特區(Buryatia),佛教帶有陽剛特色,而且佛教機構和寺院學校的活動主要是針對男人的教育,培訓和服務。佛教尼僧與女人沒有機會充分參與佛教的學習和行持。女人的弱勢和地位,在布里亞特區的社會傳統觀念和父權結構影響下已經發展了數百年。然而,儘管有這些根深蒂固的態度和規範,布里亞特區的佛教女人仍盡可能地參與宗教生活。特別是在後蘇時期佛教開始復興以後,布里亞特區的佛教女人開始積極參與這個復興的過程,從而大大地促進了這個地區傳統的復興與發展。因此,布里亞特區開始有了佛教沙彌尼,而且為了滿足現今佛教女人的宗教需求,也建立了第一個也是唯一的一個尼僧寺院。 本研究調查了當代俄羅斯布里亞特區的佛教尼僧與女人。筆者採用了與尼僧學者Tenzin Chodron(Irina Urbanaeva博士),以及尼僧寺院住持Zuungon Darzhaling的電子郵件往來方式,研究了佛教尼僧與女人在當代布里亞特區中的地位,以及她們個人的修行、問題和發展的前景。此外,本研究也透過對Zuungon Darzhaling尼僧寺院的一項個案研究,分析了在布里亞特區內尼僧寺院的特質與可能性。
In Buryatia, where Buddhism carries masculine characteristics and where the activities of Buddhist institutions and monastic schools are aimed at educating, training and servicing mainly men, Buddhist nuns and women do not have the opportunity to fully engage in Buddhist learning and practice. Women’s inferior status and position have developed over the centuries and under the influence of traditional views and the patriarchal structure of Buryat society. However, despite the entrenched attitudes and norms, Buryat Buddhist women make every endeavor to participate in religious life. Especially in the post-Soviet period, when the revitalization of Buddhism began, Buryat Buddhist women began to actively participate in this process, thereby greatly contributing to the revival and development of the tradition in the region. As a result, Buddhist novice nuns emerged, and the first and only nunnery Zuungon Darzhaling was founded in order to fulfill the religious needs of Buddhist women in contemporary Buryatia. This study investigates Buddhist nuns and women in contemporary Buryatia. Using the results from email exchanges with Ven. Tenzin Chodron (Dr. Irina Urbanaeva), a scholar nun, and Budaeva Zorigma Dalaevna, the abbess of Zuungon Darzhaling, I examine the place of Buddhist nuns and women in modern Buryat society, as well as their religious lives, personal practices and the problems they encounter in daily life. Also by using a case study of nunnery Zuungon Darzhaling, I analyze the nature and possibility of female Buddhist monasticism in Buryatia. |
目次 | 摘要 I ABSTRACT II DEDICATION III ACKNOWLEDGEMENTS IV CONTENTS V LIST OF FIGURES VII ABBREVIATIONS VIII CHAPTER 1: INTRODUCTION 1 1.1. RESEARCH MOTIVE AND PURPOSE 1 1.2. RESEARCH METHODOLOGY 6 1.3. REVIEW OF PREVIOUS SCHOLARSHIP 8 1.4. THESIS STRUCTURE 15 CHAPTER 2: A BRIEF HISTORY OF BUDDHISM IN BURYATIA 18 2.1. FROM MONGOLIA TO THE RUSSIAN EMPIRE (EARLY 17TH TO EARLY 20TH CENTURIES) 18 2.2. BUDDHISM IN THE SOVIET UNION (EARLY 20TH CENTURY TO LATE 1980S) 30 2.3. THE REVIVAL OF BUDDHISM IN BURYATIA (LATE 1980S TO PRESENT-DAY) 38 2.4. SUMMARY 43 CHAPTER 3: THE POSITION OF WOMEN IN BURYAT BUDDHISM 45 3.1. WOMEN IN TRADITIONAL BURYAT SOCIETY 45 3.2. BURYAT WOMEN IN THE SOVIET SOCIETY 53 3.3. BUDDHIST WOMEN IN POST-SOVIET BURYATIA 59 3.4. SUMMARY 67 CHAPTER 4: BUDDHIST NUNS OF BURYATIA: PAST AND PRESENT 69 4.1. THE HISTORY OF WOMEN’S ORDINATION IN BURYATIA 69 4.2. BUDDHIST NUNS IN CONTEMPORARY BURYATIA 76 4.3. THE LIFE OF A SCHOLAR NUN TENZIN CHODRON 82 4.4. SUMMARY 91 CHAPTER 5: A CASE STUDY OF THE NUNNERY ZUUNGON DARZHALING 93 5.1. HISTORY AND DEVELOPMENT 93 5.2. RESEARCH OBJECTIVES, METHODS AND PROCESS 98 5.3. FINDINGS AND DISCUSSION 99 5.4. SUMMARY 108 CHAPTER 6: CONCLUSION 111 APPENDIX A 117 APPENDIX B 118 APPENDIX C 120 APPENDIX D 121 BIBLIOGRAPHY 122 |
ヒット数 | 344 |
作成日 | 2022.06.17 |
更新日期 | 2023.02.10 |
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