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『瑩山清規』における四節について：「結夏」を中心に=On Four Seasons in the Keizan Shingi |
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| 著者 |
角田隆真 (著)=Tsunoda, Ryushin (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.66 n.1 (總號=n.143) |
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| 出版年月日 | 2017.12.20 |
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| ページ | 145 - 149 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 『瑩山清規』; 『正法眼蔵』「安居」; 四節; 結夏 |
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| 抄録 | The Shisetsu 四節 or Four Seasons, which means the four kinds of Buddhist service, is one of the most important events in Zen Buddhist temples. It refers to the four important turning points in the year, ketsuge 結夏,kaige 解夏,touji 冬至 and joya 除夜.
The Keizan Shingi 瑩山清規 was compiled by Keizan Zenji 瑩山禅師,the fourth generation Zen master of the Sōtō school. In this paper, I use the Keizan Shingi discovered at Zenrinji 禅林寺 temple in Fukui prefecture. I try to shed light upon the establishment of the Keizan Shingi by comparing it with various Shingi texts which were compliled in China and Japan in the same period. Those Shingi texts are bulky, however, so I focus on the ketsuge, and compare the accounts about it in detail.
Moreover, I also try to compare the Keizan Shingi with the “Ango” 安居 chapter of the Shōbōgenzō 正法眼蔵,written by Dōgen Zenji 道元禅師,who belongs to the first generation of the Sōtō school. I trust that this study clarifies the most important aspects of the establishment of the Keizan shingi. |
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| 目次 | 一 はじめに 145
二 『瑩規』における四節について 146
三 「安居」と『瑩規』における結夏の比較 146
四 最後に 147 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| ヒット数 | 202 |
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| 作成日 | 2022.07.26 |
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| 更新日期 | 2022.07.26 |
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