|
|
|
 |
|
|
|
|
|
|
初期新ニヤーヤ学派における原因の概念：シャシャダラの定義=The Concept of Cause in Early Navya-nyāya: The Definitions of Cause Formulated by Śaśadhara |
|
|
|
| 著者 |
和田壽弘 (著)=Wada, Toshihiro (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.66 n.1 (總號=n.143) |
|---|
| 出版年月日 | 2017.12.20 |
|---|
| ページ | 492 - 486 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 『ニヤーヤ・シッダーンタ・ディーパ』; 原因性章; anyathāsiddha; 別様成立 |
|---|
| 抄録 | It has been pointed out that Śaśadhara, who was active in the 14th century, greatly influenced Gaṅgeśa (ca. 14th c.), i.e., the consolidator of the Navya-nyāya school, who is a predecessor to or contemporary with him. To construct the early history of this school, we must investigate Śaśadhara. Among various philosophical concepts, I focus upon that of cause and analyzed the “Cause-ness Chapter” (Kāraṇatā-vāda) of his Nyāya-siddhānta-dīpa. Based upon his discussions of five provisional definitions and three conclusive ones, I clarified the characters of those conclusive ones. The first two definitions are for a cause which produces its effect; the third is for a cause which does not produce its effect. For him the first definition is the simplest; the second and third are correct from the logical point of view. |
|---|
| 目次 | 1. 序 492
2. 暫定定義 491
3. 確定定義 490
4. 結論 487 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.66.1_492 |
|---|
| ヒット数 | 184 |
|---|
| 作成日 | 2022.07.28 |
|---|
| 更新日期 | 2022.07.28 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
