|
|
|
 |
|
|
|
|
|
|
『禅門諸祖師偈頌』にみえる浮山法遠の註釈について=Exploring Fushan Fayuan’s Commentary Seen in the Chanmen zhuzushi jiesong |
|
|
|
| 著者 |
小早川浩大 (著)=Kobayakawa, Kodai (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.66 n.2 (總號=n.144) |
|---|
| 出版年月日 | 2018.03.20 |
|---|
| ページ | 504 - 509 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 大陽警玄; 「雪子吟」; 「偏正五位」 |
|---|
| 抄録 | The Chanmen zhuzushi jiesong, a Chan text from the Song dynasty, incorporates three verses of jiesong with commentary written by Fushan Fayuan (991–1067). Namely, the Xuanzhongming and the Xinfengyin pertaining to Dongshan Liangjie, and the Xueziyin, which according to this study is found to be an anthology of Tong’an Changcha. Among these, by examining the commentary on the Xueziyin, it is clear that Fushan was referencing the Shixuantan, an anthology by Tong’an with a commentary by Dayang Jingxuan (943–1027). This indicates that Fushan was connected to Dayang via Tong’an. Additionally, by looking into the preface to the Xueziyin, it can be said that Fushan was using “Pianzheng Wuwei” under the influence of the Dongshan Wuwei Xianjue. Although “Pianzheng Wuwei” is a method of instruction advocated by Caoshan Benji (840–901), the commentary on the Caoshan Sanzhongduo was also passed on to Dayang, and hence the anthology by Tong’an Changcha and the sect tradition of Caoshan shared between Fushan and Dayang contributed to bridge them. |
|---|
| 目次 | 一 はじめに 504
二 浮山の註釈について 504
三 浮山と大陽の註釈の関連について 505
四 同安常察との関連について506
五 偏正五位との関連について 507
六 浮山と大陽を繋ぐもの 508
七 小結 508 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.66.2_504 |
|---|
| ヒット数 | 203 |
|---|
| 作成日 | 2022.07.28 |
|---|
| 更新日期 | 2022.08.02 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
