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荊渓湛然と唐代密教：李華との思想交渉を中心に=Zhanran and Tang Period Esoteric Buddhism: Li Hua and His Thought |
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| 著者 |
長倉信祐 (著)=Nagakura, Shinyu (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.66 n.2 (總號=n.144) |
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| 出版年月日 | 2018.03.20 |
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| ページ | 537 - 541 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 即身成仏; 秘密真言種子; 李華; 善無畏; 澄観 |
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| 抄録 | The paper reconsiders the Esoteric thought of Zhanran (711–782) in the time period after Zhiyi. Earlier research was not able to confirm Zhanran’s remarkable reference to Esoterism, and neglected to investigate it. But Zhanran positively made use of the technical term frequently employed by Bukong’s community, “Becoming a Buddha in this very body” (即身成仏). As background of this idea, Zhiyi quoted the Pusa chutai jing (菩薩処胎経) in his Fahua Wenju (法華文句), but Zhiyi made no use of the already translated expression “Becoming a Buddha in this very body.” But Zhanran noticed the sūtra passage with the expression, and made positive use of it in his commentary. When early Mahāyāna sūtras were translated into Chinese, the thought behind “Becoming a Buddha in this very body” may have indirectly criticized with the idea that it had been an idea original to Bukong’s community. As for Zhanran’s Esoterism, it is likely that the layman Li Hua played a key role. |
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| 目次 | 一 はじめに 537
二 荊渓湛然と唐代密教 537
三 湛然の密教受容の一断面 538
四 むすびに 539 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.66.2_537 |
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| ヒット数 | 228 |
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| 作成日 | 2022.08.02 |
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| 更新日期 | 2022.08.02 |
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