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中世曹洞宗における思想的展開：『伝光録』から『正法眼蔵仏祖悟則』へ=A Change of Thought in the Medieval Sōtō Sect: From the Denkōroku to the Shōbōgenzō bussogosoku |
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| 著者 |
横山龍顯 (著)=Yokoyama, Ryuken (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 42 - 45 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 『正法眼蔵仏祖悟則』; 『伝光録』; 瑩山紹瑾; 太源派 |
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| 抄録 | In the past research, it has been shown that in the Sōtō sect from the Muromachi period until the beginning of the Edo period emphasis shifted to Kōan Zen depending on so-called Shōmono, such as Gorokushō and Daigo. All the Shōmono known until today were formed later than the 15th century, and after the death of Keizan Jōkin (1264–1325), that is after the latter half of the 14th century, many questions remain concerning the tendencies of thought in such literature.
The Shōbōgenzō bussogosoku is a document of the later 14th century in which are extracted the main points from Keizan Jōkin’s Denkōroku. The original sources were in a mixed writing style of Japanese and Chinese, but expressed now all in Chinese. In this paper, the style and content of the Shōbōgenzō bussogosoku is carefully examined, and it is shown that this document is to be placed among the trailblazing Shōmono post-dating the 15th century. Furthermore, it is argued that the original source of the Shōbōgenzō bussogosoku, the Denkōroku, is the first step in the genre of Shōmono texts. |
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| 目次 | 一 問題の所在 42
二 『正法眼蔵仏祖悟則』の思想的特徴 42
三 『正法眼蔵仏祖悟則』成立の背景 43
四 小結 44 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_42 |
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| ヒット数 | 246 |
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| 作成日 | 2022.08.09 |
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| 更新日期 | 2022.08.09 |
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