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良忠『観経疏聞書』における来迎思想=Ryōchū’s Idea of the Welcoming of Amida (Raigō) in the Kangyōsho-Kikigaki |
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| 著者 |
西村慶哉 (著)=Nishimura, Yoshiya (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 88 - 91 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 良忠; 観経疏聞書; 親鸞; 臨終来迎 |
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| 抄録 | In the Kamakura era, Hōnen’s followers headed to the Kanto area and tried spread their teachings, while there were many doctrinal disputes among them about Hōnen’s teaching. One of the discrepancies is clearly shown in Shinran’s letter in 1251 (Kenchō 3) concerning the understanding of Amida’s welcoming at the moment of death, an important issue among Shinran’s followers. Previous research assumes that the dispute was caused by Hōnen’s followers particularly by Ryōchū in the Kanto area. However, there has not been enough research on the situation of Pure Land Buddhism in the Kenchō period in the Kanto area. As a matter of fact, many of the historical records and writings including Ryōchū’s have not yet been published. This paper uses Ryōchū’s unpublished Kangyōsho-Kikigaki, showing his thought of the welcoming of Amida Buddha (raigō) in order to clarify the situation of Pure Land Buddhism in the Kanto area during the Kenchō period. |
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| 目次 | 一 はじめに 88
二 良忠の『観経疏』註釈書について 88
三 『聞書』の特徴および他書との関係性 89
四 『聞書』『伝通記』『略鈔』における「来迎」の用例 89
五 『聞書』における「来迎」の釈相 90
六 おわりに 91 |
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| ISSN | 00194344 (P) |
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| DOI | https://doi.org/10.4259/ibk.67.1_88 |
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| ヒット数 | 119 |
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| 作成日 | 2022.08.09 |
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| 更新日期 | 2022.08.09 |
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