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親鸞思想における「十念」の意義=The Significance of Jūnen in Shinran’s Thought |
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| 著者 |
常塚勇哲 (著)=Tsunezuka, Yutetsu (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 120 - 123 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 十念相続; 十念; 一念; 憶念 |
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| 抄録 | Shinran understood jūnen 十念 as jūnen sōzoku 十念相続 in the Kyōgyōshinshō. In particular, he focused on the aspect of “sōzoku” (Continuing). This phase jūnen sōzoku is from the Commentary on the Treatise and the Collection on the Land of Happiness. Shinran used this term in his discussion of both practice and faith. My suggestion is that we have to understand the meaning of jūnen in Shinran’s thought by considering the relationship between each ichinen 一念 and jūnen sōzoku. From the standpoint of practice, jūnen sōzoku means continuing saying the nenbutsu for life. And from the standpoint of faith, jūnen sōzoku means remaining mindful of the Buddha as shingyō no ichinen 信楽の一念 for life. The reality of ourselves as foolish beings becomes apparent in this shingyō no ichinen. The teachings regarding jūnen sōzoku of faith are a call for us to return continually to this ichinen. The teachings regarding jūnen sōzoku of practice also have this message. Therefore, the significance of jūnen in Shinran’s thought is that it is a call for us to walk the path to Buddhahood by continually returning to shingyō no ichinen for our entire lives. |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_120 |
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| ヒット数 | 44 |
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| 作成日 | 2022.08.10 |
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| 更新日期 | 2022.08.10 |
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