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孤山智円の三法各具三千説について=Hushan Zhiyuan’s Interpretation about the Idea Each of the Three Dharmas include Three Thousand appearance |
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| 著者 |
弓場苗生子 (著)=Yuba, Naoko (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 217 - 221 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 金剛錍顕性録; 色不具三千; 四明知礼; 霅川仁岳; 神智従義 |
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| 抄録 | In the Shanjia/Shanwai 山家山外 debates that arose in the South-era Song period, Hushan Zhiyuan 孤山智円 (976–1022) is known as a monk representative of the early Shanwai group. In his works, he often emphasized that each of the Three Dharmas 三法—namely, mind 心/Buddha 仏/Beings 衆生—, include Three Thousand aspects 三千差別法, and the idea of the Perfect Three Dharmas 円融三法 is based on each including Three Thousand aspects equally. However, even if Zhiyuan adopts the theory of each Dharma including Three Thousand aspects, as did the Zhili 知礼, the theoretical ground is quite different from him.
This study focuses on the Zhiyuan’s interpretations about the idea that Each of the Three Dharmas includes Three Thousand aspects and how different this idea is from the position of Shanjia and Post Shanwai. Through this, I consider Zhiyuan’s understanding of the Perfect Three Dharmas. |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_217 |
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| ヒット数 | 102 |
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| 作成日 | 2022.08.10 |
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| 更新日期 | 2022.08.10 |
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