|
|
|
|
|
|
|
|
『大護明陀羅尼』Mahāmantrānusāriṇī別本について=Two Versions of the Mahāmantrānusāriṇī |
|
|
|
著者 |
園田沙弥佳 (著)=Sonoda, Sayaka (au.)
|
掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
巻号 | v.67 n.1 (總號=n.146) |
出版年月日 | 2018.12.20 |
ページ | 351 - 346 |
出版者 | 日本印度学仏教学会 |
出版サイト |
http://www.jaibs.jp/
|
出版地 | 東京, 日本 [Tokyo, Japan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 日文=Japanese |
キーワード | 初期密教経典; 五護陀羅尼文献; Pañcarakṣā; 『大護明陀羅尼』; 『マハーマ ントラーヌリーリニー』 |
抄録 | The Mahāmantrānusāriṇī (MN) is a Buddhist scripture associated with the Pañcarakṣā, a unit of five dhāraṇī. This dhāraṇī sūtra has two versions, an A version (MN-A) and a B version (MN-B).
In the MN-A, Buddha bestows the MN on Ānanda, who subsequently practices it. Moreover, in the MN-B, after the Buddha responds to Brahman, he preaches the MN to Ānanda. The main point in common between these two versions is preaching the dhāraṇī for the purpose of quelling plagues. However, many other contents of the MN-A differ from those in the MN-B. For example, the MN-A is set in Vaiśālī, but the MN-B is set in the Jetavana.
On the other hand, the MN-B is similar to the Mahāmāyūrī (MY) rather than to the MN-A. For example, both are preached in the same place, and both are described as being protected by knowing the names of many rakṣasī, etc. In this paper, I present the key features of the MN-B in the Tibetan translation. |
目次 | 1.五護陀羅尼と『大護明陀羅尼』 351 2.2種の『大護明陀羅尼』 350 3.MN-B 本の内容構成 350 4.MN-A 本との比較 348 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.67.1_351 |
ヒット数 | 61 |
作成日 | 2022.08.11 |
更新日期 | 2022.08.11 |
|
Chrome, Firefox, Safari(Mac)での検索をお勧めします。IEではこの検索システムを表示できません。
|
|
|