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『釈摩訶衍論』における「摩訶衍」理解:『維摩経』影響説批判=The Understanding of the “Mahāyāna” in the Shi Moheyan Lun: A Critique of the View that it was Influended by the Vimalakīrtinirdeśa |
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著者 |
関悠倫 (著)=Seki, Yurin (au.)
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掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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巻号 | v.67 n.2 (總號=n.147) |
出版年月日 | 2019.03.20 |
ページ | 724 - 728 |
出版者 | 日本印度学仏教学会 |
出版サイト |
http://www.jaibs.jp/
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出版地 | 東京, 日本 [Tokyo, Japan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 日文=Japanese |
キーワード | 三十三法門; 維摩経; 三十二相八十種好 |
抄録 | The Shi moheyan lun 釈摩訶衍論 (hereafter Shilun 釈論) is a commentary on the Dasheng qi xin lun 大乗起信論, and on the basis of its own distinctive scheme it expounds two kinds of dharma called the “basic Mahāyāna dharma” and the “nondual Mahāyāna dharma.” Without examining differences in the nature of these two kinds of dharma, the origins of the Shilun’s central idea of “thirty-three teachings” have in past research been understood as being based on the chapter “Entering the Teaching of Nonduality” in the Vimalakīrtinirdeśa. I have previously pointed out some manipulations based on the Shilun’s distinctive view of the Mahāyāna. With regard to the “basic Mahāyāna dharma,” the Shilun adduces the Da zongdi lun 大総地論 and argues that the teachings of the Mahāyāna have eighty dharmas, which it condensed into eight dharmas, and from which it then developed the “thirty-two teachings.” In other words, on the basis of the notion of the perfection of a buddha’s thirty-two major marks and eighty minor marks, it added the “nondual Mahāyāna dharma,” defined as the “other shore,” to make thirty-three teachings. That is to say, they were not posited with a view to advocationg ideas related to the Vimalakīrtinirdeśa’s dialogue about nonduality and to silence (ineffability), as has been maintained in the past. |
目次 | 一 問題の所在 724 二 先行研究の見解と釈論における「摩訶衍」理解 724 三 三十三法門と『維摩経』「入不二法門」との関係再考 725 四 三十三法門の思想背景再考 三十二相八十種好との関係 725 まとめ 726 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.67.2_724 |
ヒット数 | 115 |
作成日 | 2022.08.15 |
更新日期 | 2022.08.15 |
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