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「如来寿量品」KN, 319. 2–4の解釈をめぐって=The Interpretation of the Tathāgatāyuṣpraṃāṇaparivarta in the Lotus Sūtra (KN, 319. 2–4) |
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| 著者 |
李暎実 (著)=Lee, Young-sil (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.68 n.1 (總號=n.149) |
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| 出版年月日 | 2019.12.20 |
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| ページ | 423 - 420 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 「如来寿量品」; aparimita; āyuṣpramāṇa; dviguṇa |
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| 抄録 | There is a crucial sentence in the Lotus Sūtra that implies that the Śākyamuni Buddha of the Lotus Sūtra is eternal. In order to accurately understand the life-span of the Buddha, it is necessary to interpret the contents of KN, 318. 15–319.5, especially 319. 2–4. The text here consists of two negative phrases. In comparison, the corresponding parts of the Chinese translations by Dharmarakṣa and Kumārajīva, and the Tibetan translation, contain only one negative phrase. In this paper, I discuss my reasons for suggesting that the Sanskrit text itself should be reconstructed based on these differences. Furthermore, based on previous studies, and referring to various manuscripts, the Chinese translations, the Tibetan translation, as well as the Chinese commentaries, I offer my own tentative reconstruction of the text. |
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| 目次 | はじめに 423
1．先行研究 423
2．「有終」説の根拠としての「人記品」阿難授記の経文 422
3．「寿量品」KN, 319. 2–4の考察 422
4．“na ca tāvan” と「又如來不必如初所説」の対応の可能性 421 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.1_423 |
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| ヒット数 | 143 |
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| 作成日 | 2022.09.23 |
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| 更新日期 | 2022.09.23 |
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