|
|
|
 |
|
|
|
|
|
|
saddhādhimuttaについて：ヴァッカリ伝承に見る信の側面=Saddhādhimutta in Pāli Literature: Focusing on saddhā in The Stories of Vakkali |
|
|
|
| 著者 |
古川洋平 (著)=Furukawa, Yohei (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.68 n.1 (總號=n.149) |
|---|
| 出版年月日 | 2019.12.20 |
|---|
| ページ | 497 - 492 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | saddhādhimutta; saddhā; Vakkali; 信; ヴァッカリ |
|---|
| 抄録 | In this paper, first, I arrange Theravāda Buddhist stories of Vakkali, considered among the first saddhādhimutta, in chronological order. As a result, I clarify that what causes Vakkali to become an arahant or attain nibbāna has changed from suicide to jumping (Skt. pra-√skand) from a mountain cliff, and from jumping to observation (vipassanā).
I then examine how Vakkali’s saddhā relates to his story. Vakkali’s saddhā toward the Buddha is described as too powerful to allow contemplation practice. Such stagnation of training can be pointed out in the context of his dedication to seeing the Buddha too. Similarly, seeing the Buddha is also the purpose of his jumping from the mountain cliff. I think that his powerful saddhā toward Buddha is also in the background of these two things. |
|---|
| 目次 | 1．はじめに 497
2．上座部大寺派におけるヴァッカリ伝承の展開 497
3．ヴァッカリ伝承に見る信の側面 495
4．小結 493 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.68.1_497 |
|---|
| ヒット数 | 64 |
|---|
| 作成日 | 2022.09.26 |
|---|
| 更新日期 | 2022.09.26 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
