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『ジャーバーラ・ウパニシャッド』において見出されるアーシュラマ観=How the Jābāla-Upaniṣad Interprets the Āśramas |
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著者 |
唐煒怡 (著)=Tang, Weiyi (au.)
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掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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巻号 | v.68 n.2 (總號=n.150) |
出版年月日 | 2020.03.20 |
ページ | 1100 - 1097 |
出版者 | 日本印度学仏教学会 |
出版サイト |
http://www.jaibs.jp/
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出版地 | 東京, 日本 [Tokyo, Japan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 日文=Japanese |
キーワード | Jābāla-Upaniṣad; saṃnyāsa; āśrama; 遊行期 |
抄録 | With reference to the āśramas, there are 3 different views, namely, samuccaya, vikalpa and bādha. First, in the samuccaya, life is divided into 4 āśramic stages and fulfilled by passing through all the stages one after another in sequence. Among them the stage of householder (gṛhastha) is generally regarded as the nucleus in the Vedic tradition. Second, in the vikalpa, the āśramas are considered as 4 distinct ways of life. After the completion of the brahamacarya stage, one may have an option to become a householder or to renounce. Lastly, in the bādha, gṛhastha is considered as the only āśrama.
The Jābāla-Upaniṣad discusses a few important questions with regard to saṃnyāsa. Through a conversation between King Janaka of Videha and Yājñavalkya, the 4th chapter, where its own original view on āśramas is found, speaks of the time to resort to saṃnyāsa and the qualification for saṃnyāsins. In this paper, I examine the contents in this chapter and confirm the following points: 1) bādha is not mentioned at all; 2) samuccaya is indicated in the first part of the conversation; 3) vikalpa is also indicated as an alternative to samuccaya; 4) it is suggested that the person may enter saṃnyāsa before or during brahmacarya. In conclusion, while the Jābāla-Upaniṣad is within the mainstream of the Vedic tradition, it also presents a new point of view on the āśramas. |
目次 | 1.はじめに 1100 2.遊行の時期に関するアーシュラマ観 1099 3.遊行生活の有資格者に関するアーシュラマ観 1099 4.まとめ 1098 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.68.2_1100 |
ヒット数 | 396 |
作成日 | 2022.09.30 |
更新日期 | 2022.09.30 |
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