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起顕竟の法門：嘱累品の位置づけ=Nichiren’s Doctrine of ki-ken-kyō 起顕竟 (Beginning, Revealed, Completed): The Positioning of the Entrustment Chapter of the Lotus sūtra |
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| 著者 |
桑名法晃 (著)=Kuwana Hoko (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.1 (總號=n.152) |
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| 出版年月日 | 2020.12.25 |
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| ページ | 20 - 25 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 日蓮; 法華経の行者; 本尊; 大曼荼羅; 師自覚; 守護 |
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| 抄録 | This article discusses the significance of sōfuzoku 総付嘱 in the Lotus sūtra’s Entrustment chapter (the 22nd, 嘱累品), in which the great project to save all beings in the Latter Day of the Law (mappō) after the death of the Buddha reaches the ultimate state in the Doctrine of ki-ken-kyō 起顕竟 (Beginning, Revealing, and Completed), presenting Nichiren’s distinctive valuation of the Lotus sūtra. Pursuing the vow made by the Buddha to save people in the Latter Day of the Law and propagate the law, bodhisattvas who came from other realms (迹化菩薩) and other heavenly gods and benevolent deities who were entrusted with the Buddha’s teachings joined this great project to protect the devotees of the Lotus sūtra in the Latter Day of the Law. Such activities could be considered to lead directly to the inheritance of Buddhist tradition and as an expression of gratitude for the Buddha’s blessing. This could also indicate the way in which a disciple joins the Great Maṇḍala World (大曼荼羅世界) as one of the followers of the Lotus sūtra. |
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| 目次 | 一 はじめに 20
二 従来の視点 21
三 日蓮における嘱累品解釈——守護の必然性—— 22
四 嘱累品の位置づけ 23
五 むすびにかえて 24 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_20 |
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| ヒット数 | 59 |
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| 作成日 | 2022.09.30 |
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| 更新日期 | 2022.09.30 |
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