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四臂堅牢地神の形成と『摂寿経』=Formation of the Four-Armed Pṛthivī and the Shōjukyō |
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| 著者 |
田中亜美 (著)=Tanaka, Ami (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.2 (總號=n.153) |
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| 出版年月日 | 2021.03.25 |
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| ページ | 548 - 551 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 堅牢地神; 『摂寿経』; 『白宝抄』; 『白宝口抄』; 『金光明最勝王経玄樞』 |
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| 抄録 | The Shōjukyō 摂寿経 is a non-extant scripture, only fragments of which exist in other works. This paper considers two issues related to this text.
First, the Shōjukyō features Pṛthivī 堅牢地神, which has farming tools on eight arms. The four-armed Pṛthivī, which is likely related to the eight-armed Pṛthivī, can be found in texts of the Shingon sect. This paper proposes two hypotheses regarding the formation of the four-armed Pṛthivī: a) it was derived from the four-armed Sarasvatī 弁才天, or b) it emerged from a fusion of Pṛthivī with the four-armed Acalanātha 不動明王 in the esoteric ritual, Anchinhō 安鎮法.
Second, in the Shōjukyō, Pṛthivī is regarded as a bodhisattva. This theory can be traced back to the Jinguangming jingshu 金光明経疏, attributed to Jizang 吉蔵. In Japan, Gangyō 願暁’s (?–874) Konkōmyō saishō’ōkyō gensū 金光明最勝王経玄樞 quotes this theory. Gangyō was the teacher of Shōbō 聖宝 (832–909). Therefore, the Shōjukyō may have been formed in Shingon temples. |
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| 目次 | 一 はじめに 548
二 『摂寿経』における八臂堅牢地神 548
三 四臂堅牢地神の形成 549
四 堅牢地神を菩薩とする説 550
五 おわりに 550 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.2_548 |
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| ヒット数 | 52 |
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| 作成日 | 2022.10.07 |
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| 更新日期 | 2022.10.07 |
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