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緣起說에서의 時間과 因果의 문제=The Problem of time and Causation in Pratitya-samutpada-vada |
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| 著者 |
金美淑 (著)=Gim, Mi-suk (au.)
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| 掲載誌 |
불교학보=佛教學報
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| 巻号 | v.39 n.0 |
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| 出版年月日 | 2002.12 |
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| ページ | 157 - 173 |
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| 出版者 | 동국대학교 불교문화연구원=Institute for Buddhist Culture |
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| 出版サイト |
https://abc.dongguk.edu/kbri/
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| 出版地 | Korea [韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| ノート | 저자정보: 東國大學校 印度哲學科 講師 |
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| 抄録 | About the pratītya-samutpāda-vāda, F. Th. Stcherbatsky said that “There is perhaps no other Buddhist doctrine which has been so utterly misunderstood and upon which such a wealth of unfounded guesses and fanciful philosophizing has been spent.” in his work Buddhist Logic. But the writer insists that the theories of abhidharma(the sectarian buddhism) about the pratītya-samutpāda-vāda and the theory of time are a part of the effort to understand of the pratītya-samutpāda-vāda and the anitya-āryasatya(one of the four noble truths), the impermanence that Gautama Buddha said. And the writer points up her remarks with apt illustration in Āgama, Abhidharmakoṣa-bhaṣya, Saṃyukta-abhidharmahṛdaya-śāstra, Abhidharmahṛdaya-śāstra, Abhidharmahṛdaya-śāstra-sūtra, Abhidharma-mahāvibhāsa-śāstra, and so on. This paper deals with the argument of the four kinds of pratītya-samutpāda(that is, the prākarṣika pratītya-samutpāda, the kṣaṇika pratītya-samutpāda, the sāṃbandhika pratītya-samutpāda, the āvasthika pratītya-samutpāda) and the problem of time or no-time of the pratītya-samutpāda, the simultaneity or the succession of twelve factors of the pratītya-samutpāda. The writer acknowledges both the simultaneity and the succession of twelve factors of the pratītya-samutpāda, and says that it is true on the basis of the pratītya-samutpāda-vāda of Āgama. And she enunciates that the view is not to be illogically.
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| 目次 | I. 연기설의 해석 157
II. 동시성과 계기성의 문제 164
III. 연기의 원리와 인과성 167
IV. 결론 171
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| ISSN | 12261386 (P) |
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| ヒット数 | 94 |
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| 作成日 | 2022.10.27 |
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| 更新日期 | 2022.10.27 |
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