|
|
|
 |
|
|
|
|
|
|
律儀獲得の範囲と動機：倶舎論安慧疏・業品第36偈ab句の梵文和訳 |
|
|
|
| 著者 |
加納和雄 (著)
;
Kramer, Jowita (著)
;
横山剛 (著)
;
田中裕成 (著)
;
Nehrdich, Sebastian (著)
;
中山慧輝 (著)
|
|---|
| 掲載誌 |
対法雑誌=Journal of Abhidharma Studies
|
|---|
| 巻号 | v.3 |
|---|
| 出版年月日 | 2022 |
|---|
| ページ | 43 - 95 |
|---|
| 出版者 | 対法雑誌刊行会 |
|---|
| 出版サイト |
https://sites.google.com/view/journalofabhidharmastudies
|
|---|
| 出版地 | 神奈川, 日本 [Kanagawa, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| ノート | 著者：加納和雄, Kramer, Jowita, 横山剛, 田中裕成, Nehrdich, Sebastian, 中山慧輝, 小南薫 |
|---|
| 抄録 | So far, the Tattvārthā by Sthiramati had been known only in the form of fragments of Chinese translations, fragments of Uyghur translation from the lost Chinese translation, and Tibetan translation. In recent years, however, the original Sanskrit text of the Tattvārthā became available, and its research results have been published. As for the Karmanirdeśa (chapter 4), its Sanskrit text on verses 4.34–37 has already been published. In this paper, we continue the translation of the Tattvārthā focusing on verse 4.36ab. It discusses the scope and motivation of the acquisition of restraints (saṃvara). In addition, this paper will present the texts and translations of Vasubandhu's Abhidharmakośa/bhāṣya and Saṃghabhadra’s *Nyāyānusāriṇī ( 順正理論 ) in order to clarify how the path of interpretation developed from Vasubandhu via Saṅghabhadra to Sthiramati. We also identify the passages of Saṃghabhadra’s commentary that Sthiramati seems to have borrowed, and try to recover their original text. |
|---|
| 目次 | はじめに
本稿で扱う範囲
業品 36 偈 ab 句の概要
内容概観
先行研究と対応論書
業品第 36 偈 ab 句の背景
倶舎論（世親）AK 4.36ab
順正理論（衆賢）ad AK 4.36ab
実義疏（安慧）ad AK 4.36ab
参考文献一覧
訳注
|
|---|
| ISSN | 24355674 (P); 24355682 (E) |
|---|
| DOI | 10.34501/abhidharmastudies.3.0_43 |
|---|
| ヒット数 | 312 |
|---|
| 作成日 | 2022.11.18 |
|---|
| 更新日期 | 2022.11.18 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
