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VikalpaとPratibhāsaの関係について=The Terms vikalpa and nirbhāsa in the Triṃśikābhāṣya |
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| 著者 |
北野新太郎 (著)=Kitano, Shintaro (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.2 (總號=n.153) |
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| 出版年月日 | 2021.03.25 |
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| ページ | 867 - 862 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 唯識三性説; 上田・長尾論争; 阿理生; vikalpa; nirbhāsa; pratibhāsa |
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| 抄録 | 0．問題の所在 867
1．vikalpa と nirbhāsa 866
2．TK 第17偈との関係 865
3．顕現を包摂するヴィカルパと顕現を対象化するヴィカルパ 864
結論 863 |
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| 目次 | According to Sthiramati’s commentary (Triṃśikābhāṣya=Tbh) on the Triṃśikākārikā, contrary to our common sense, vikalpa and nirbhāsa occupy the same space. The aim of this paper is to consider this problem. Sthiramati made an important statement on this problem, as can be seen in the following quotation: tam ātmādinirbhāsaṃ rūpādinirbhāsaṃ ca tasmād vikalpād bahirbhūtam ivopādāyātmādyupacāro rūpādidharmopacāraś cānādikālikaḥ pravartate vināpi bāhyenātmanā dharmaiś ca. It is clear from this example that vikalpa and nirbhāsa occupy the same space. So far research on the term vikalpa (=abhūtaparikalpa) has been superficial. As Rishō Hotori acutely pointed out, vikalpa means mental material rather than the subject of cognition. However, strictly speaking, this view is unsatisfactory. We miss the point if we regard the meaning of the term vikalpa merely as mental material. What I wish to show in this paper is that the term vikalpa has two meanings, both subject of cognition and mental material. |
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| ISSN | 00194344 (P) |
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| DOI | https://doi.org/10.4259/ibk.69.2_867 |
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| ヒット数 | 152 |
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| 作成日 | 2022.11.24 |
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| 更新日期 | 2022.11.24 |
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