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ニカーヤにおける読誦=Recitation in the Nikāyas |
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| 著者 |
平林二郎 (著)=Hirabayashi, Jiro (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.2 (總號=n.153) |
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| 出版年月日 | 2021.03.25 |
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| ページ | 936 - 931 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 初期仏教; ニカーヤ; ジャータカ; 読誦; sajjhāya; ajjhena |
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| 抄録 | In this paper, I examine the term sajjhāya- used in the Nikāyas to elucidate the meaning of recitation in early Buddhism. Concerning recitation in the Majjhima-nikāya, I consider the difference between the terms sajjhāya- and ajjhena-. In the four Nikāyas, sajjhāya- means repeating sūtras (or Vedas) aloud to learn and memorize them. In a few cases in the Jātaka, however, sajjhāya- is used to indicate singing to oneself or repeating. In the Saṃyutta-nikāya, although sūtra recitation (sajjhāya-) is one of the most fundamental practices of Buddhist monks, there is no need to cling to sūtra recitation after a monk has achieved dispassion. In the Majjhima-nikāya, ajjhena- appears where brahmins recite the Vedas, whereas sajjhāya- occurs in scenes in which Buddhist monks recite sūtras. Brahmins prescribe Veda recitation (ajjhena-) as one of the practices for the acquisition of merit, for attaining virtue; on the other hand, the Buddha Śākyamuni thought sūtra recitation (sajjhāya-) was a tool for the mind, to practice freeing the mind from hostility and ill will. |
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| 目次 | はじめに 936
1．sajjhāya-の用例 936
1.1．Dīgha-nikāya（DN）にみられる sajjhāya-の用例 936
1.2．Saṃyutta-nikāya（SN）にみられる sajjhāya-の用例 935
1.3．Jātaka（Ja）にみられる sajjhāya-の用例 935
2．Majjhima-nikāya（MN）で使用される sajjhāya-とajjhena 934
3．小結 933 |
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| ISSN | 00194344 (P) |
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| DOI | https://doi.org/10.4259/ibk.69.2_936 |
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| ヒット数 | 89 |
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| 作成日 | 2022.11.26 |
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| 更新日期 | 2022.11.26 |
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