|
|
|
 |
|
|
|
|
|
|
Sangharakshita and the Five Niyamas: A Case of Buddhist Modernism |
|
|
|
| 著者 |
Jones, Dhivan Thomas (著)
|
|---|
| 掲載誌 |
Western Buddhist Review
|
|---|
| 巻号 | v.8 Series Four |
|---|
| 出版年月日 | 2022 |
|---|
| ページ | 51 - 79 |
|---|
| 出版者 | Triratna Buddhist Order |
|---|
| 出版サイト |
https://thebuddhistcentre.com/
|
|---|
| 出版地 | London, UK [倫敦, 英國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| 抄録 | Sangharakshita founded the Triratna Buddhist Order and community (formerly WBO and FWBO) in order to make the Dharma known in the modern West. But what kind of Buddhist modernism did this imply? In this article I use the teaching of the ‘five niyamas’ as a case study of Sangharakshita’s commitment to developing a modernist interpretation of the Dharma. Sangharakshita’s teaching of the five niyamas, or ‘orders of conditionality’, are five kinds of cause-effect relationship. The first three correspond to physics, biology and psychology, and represent a commitment to the naturalistic worldview of modern science. The karma-niyama and dharma-niyama further represent naturalistic interpretations of the moral order and the Buddhist path to Awakening. I trace the development of the five niyamas teaching from Mrs Rhys Davids’ creative mis-interpretation of a commentarial teaching through several stages of re-interpretation. The ‘five niyamas’ represent a modernist Buddhist hermeneutics of conditionality. |
|---|
| 目次 | Abstract 51
Introduction 51
Mrs. Rhys Davids and the five niyamas 53
Buddhaghosa on the fivefold niyama 57
Nārada thera and the scope of karma 63
Sangharakshita and the five niyamas: early stage 66
Sangharakshita and the five niyamas: middle stage 68
Sangharakshita and the five niyamas: mature stage 70
Conclusion 74
References 76 |
|---|
| ISSN | 13577581 (P) |
|---|
| ヒット数 | 206 |
|---|
| 作成日 | 2022.12.23 |
|---|
| 更新日期 | 2022.12.23 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
