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The Inferential Model of Meaning: An Abandoned Route |
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| 著者 |
Guha, Nirmalya (著)
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| 掲載誌 |
Journal of Indian Philosophy
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| 巻号 | v.49 n.4 |
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| 出版年月日 | 2021.09 |
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| ページ | 641 - 655 |
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| 出版者 | Springer |
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| 出版サイト |
http://www.springer.com/gp/
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| 出版地 | Berlin, Germany [柏林, 德國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Meaning; Testimony; Inference; Linguistic creativity; Semantic connection |
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| 抄録 | A speaker utters the grammatically correct phrase ‘x y’, and the hearer understands its meaning. The Naiyāyika claims that the only epistemic instrument (pramāṇa) that generates the semantic connection (anvaya) between the meaning of x (henceforth |x|) and the meaning of y (henceforth |y|) is testimony (śabda). This connection is essentially the phrase-meaning. The Vaiśeṣika wants inference (anumāna) to generate this connection. After presenting the Vaiśeṣika view on this topic, this paper will argue that, the hearer considers the generic categories of |x| and |y|, and infers their ontic relation which finally will figure in the testimonial cognition. For example, when John tells Smith that ‘Jones smokes’, Smith first cognizes the meanings of the words, i.e., the individual called Jones and the activity of smoking. Then Smith infers that ‘John intends to say that the activity of smoking inheres in Jones, since an activity inheres in an individual.’ Thus, inherence which appears as the sematic connection is inferred in this case. If John is a reliable speaker (āpta), Smith will have a piece of testimonial knowledge. This is how the Vaiśeṣika’s inference could possibly support linguistic creativity.
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| 目次 | Abstract
The Central Problem: Setting the Scene
The Inferential Theory and Other Theories
Grammar and Semantics: The Nyāya-Vaiśeṣika System
The Durability of the Inference Theory
Semantic Power versus Inference
Conclusion
References |
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| ISSN | 00221791 (P); 15730395 (E) |
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| DOI | 10.1007/s10781-021-09478-x |
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| ヒット数 | 63 |
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| 作成日 | 2022.12.30 |
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| 更新日期 | 2022.12.30 |
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