|
|
|
 |
|
|
|
|
|
|
ジャイナ教の尊像崇拝儀礼と聖者伝説話=Jain Image Worship and Hagiographical Literature |
|
|
|
| 著者 |
山畑倫志 (著)=Yamahata, Tomoyuki (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.69 n.2 (總號=n.153) |
|---|
| 出版年月日 | 2021.03.25 |
|---|
| ページ | 970 - 965 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | ジャイナ教聖者伝; 尊像崇拝; 聖地信仰; Rāyapaseṇaijja; Paumacariya; Paumacariu |
|---|
| 抄録 | Jain image worship has been mainly performed for statues of Tīrthaṃkaras and other figures in Jain temples. Most of the objects of worship represent some of the 24 Tīrthaṃkaras, such as Rishabha, Nemi and Pārśva. It is still unclear whether this kind of worship ritual existed from the beginning of Jainism, or whether the Jains introduced image worship from an external religious tradition. However, we can trace it in the literature to the 5th-7th century.
On the other hand, sixty-three great men, including the Tīrthaṃkaras and other essential figures based on the Jain tradition, have been described in the Jain hagiographical Carita literature. We can assume that hagiographies and image worship shared a similar tendency in their development, because both Carita literature and image worship targeted Tīrthaṃkaras and other saints.
This paper examines the changes in the treatment of saints in Jainism based on the descriptions of image worship in the Jain scriptural and Carita literature. |
|---|
| 目次 | 1．ジャイナ教の尊像崇拝儀礼 970
2．聖典に見られる尊像崇拝 970
3．初期聖者伝文学におけるジナ像 968
4．アパブランシャ語聖者伝文学における尊像の位置づけ 967
5．聖地信仰と尊像崇拝 967
6．まとめ 966 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.69.2_970 |
|---|
| ヒット数 | 188 |
|---|
| 作成日 | 2023.01.03 |
|---|
| 更新日期 | 2023.01.03 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
