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近世成立の瑩山紹瑾伝における悟則とその典拠：中世太源派文献からの影響を中心に=Keizan Jōkin’s Enlightenment and Its Sources in His Biography Established in the Edo Period: The Influence of Medieval Taigen Lineage Texts |
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| 著者 |
横山龍顯 (著)=Yokoyama, Ryuken (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 219 - 224 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 黒漆崑崙夜裏走; 禅林句集; 五山; 林下; 夜参 |
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| 抄録 | In the biography of Keizan Jōkin （1264-1325） which was established in the Edo period, it is written that the verse 黒漆崑崙夜裏走 represents Keizan’s enlightenment. The source of the verse had been considered to be the Song period Wudeng huiyuan 五灯会元. However, the verse is not found in that text. Monks from the Taigen lineage of the Sōtō school started to use the verse, which appeared for the first time in the work of Kokai Chūsan 瑚海仲珊 （1390-1469）. After that, the verse became accepted widely in Zen schools through the sixteenth century.
Therefore, the author of Keizan’s biography in the Edo period attempted to proclaim the famous phrase as originated in Keizan and portray his authority by utilizing the famous phrase established by the medieval Taigen lineage as a phrase that expresses Keizan’s enlightenment. |
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| 目次 | 一 問題の所在 219
二 「黒漆崑崙夜裏走」の典拠 220
三 中世臨済宗における「黒漆崑崙夜裏走」の依用 221
四 中世臨済宗への流伝経路について 222
五 近世成立の紹瑾伝への採用 222
小結 223 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_219 |
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| ヒット数 | 156 |
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| 作成日 | 2023.01.05 |
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| 更新日期 | 2023.01.05 |
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