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『大宝積経』「仏説入胎蔵会」の帰属部派=The Sectarian Affiliation of the Foshuo Rutaizang hui 仏説入胎蔵会 in the Dabaoji jing 大宝積経 |
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| 著者 |
平岡聡 (著)=Hiraoka, Satoshi (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 448 - 441 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 根本有部律; 大乗; 説一切有部; 大宝積経; ナンダ（難陀） |
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| 抄録 | This paper clarifies the sectarian affiliation of the fourteenth sūtra contained in the Dabaoji jing大宝積経 （Mahāratnakūṭa-sūtra）. The sūtra, Foshuo Rutaizang hui仏説入胎蔵会, tells the story of the conversion of Nanda, who is not able to concentrate on his practice because of his attachment to his wife, Sundarī. Using skillful means, the Buddha instructs Nanda and leads him to enlightenment. The sūtra contains several stories of the past in explanation of the circumstances of Nanda’s present life （for instance, to explain why he was born handsome）. Although sectarian identification of Mahāyāna sūtras is a controversial topic, close reading of the Rutaizang hui reveals some set expressions unique to the Sarvāstivādins, namely （1） the stanza on karma introducing a story of the past, （2） the description of a prosperous kingdom, （3） the description of a Pratyekabuddha, and （4） the Buddha’s instruction concerning karma which may be purely black, purely white, or mixed. These four set expressions clearly show that this version of the sūtra is affiliated with the Sarvāstivādins, a conclusion bolstered by the existence of a parallel found in the Mūlasarvāstivāda vinaya’s Kṣudraka-vastu. |
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| 目次 | 0．序 448
1．『大宝積経』の成立 448
2．第14会「仏説入胎蔵会」と第13会「仏為阿難説処胎会」 447
3．「仏説入胎蔵会」のプロット 445
4．説一切有部の定型表現 443
5．今後の課題 441 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_448 |
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| ヒット数 | 268 |
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| 作成日 | 2023.01.06 |
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| 更新日期 | 2023.01.06 |
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