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『摩訶僧祇律』の破僧定義=The Definition of Saṃghabheda in the Mohe sengqi lu （*Mahāsāṅghikavinaya） |
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| 著者 |
藤本晃 (著)=Fujimoto, Akira (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 476 - 469 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 破僧; 部派分裂; デーヴァダッタ; 羯磨; 佐々木閑 |
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| 抄録 | Saṃghabheda （causing dissention among the Order） exists when the following two conditions are both present:
Condition A: the expression of divergent ideas and plotting to cause others to divide the community, and,
Condition B: carrying out the Order’s ritual activities separately from the community.
Neither condition alone is sufficient to cause saṃghabheda. For example:
To hold only condition A remains an attempt to create saṃghabheda.
To hold only condition B is the same situation as that of the bhikkhus who are in nānāsaṃvāsaka （living in a different place）, and thus carry out the Order’s ritual activities on their own.
Sasaki 2000 suggested that the definition of saṃghabheda was modified so that only condition B is necessary and sufficient to create saṃghabheda in the Mohe sengqi lu 摩訶僧祇律 （*Mahāsāṅghikavinaya）. He cited four sentences from that text to demonstrate his idea.
This paper examines Sasaki’s idea by rereading those four sentences and his interpretations of them, and concludes that the definition of saṃghabheda has not been modified and that Sasaki misread those sentences. |
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| 目次 | 1．はじめに――破僧の定義―― 476
2．検証①「因縁中に広説するが如し．乃至，」 475
3．検証②「若し，共に／別に羯磨を作すならば，」 473
4．検証③「和合僧」の定義？ 472
5．検証④「破僧」の定義？ 471
6．おわりに 470 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_476 |
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| ヒット数 | 432 |
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| 作成日 | 2023.01.06 |
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| 更新日期 | 2023.01.06 |
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