|
|
|
 |
|
|
|
|
|
|
江島縁起にみる生身弁才天信仰=Shōjin （Incarnation） Benzai-ten Faith in the Enoshima engi |
|
|
|
| 著者 |
田中亜美 (著)=Tanaka, Ami (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.70 n.2 (總號=n.156) |
|---|
| 出版年月日 | 2022.03.23 |
|---|
| ページ | 707 - 711 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 江島縁起; 弁才天; 生身信仰; 『渓嵐拾葉集』; 安然 |
|---|
| 抄録 | In the Enoshima engi 江島縁起, famous monks witness the hierophany of Shōjin Benzai-ten 生身弁才天. This study considers two issues related to this topic.
First, in the Enoshima engi, the words shōjin 生身 and shinjin 真身 are used interchangeably. Medieval narratives in Japan contain several examples in which the two words are used in this manner. The Enoshima-engi may have been influenced by this tendency.
Second, the Enoshima engi quotes the Annen Kashō-ki 安然和尚記. Similar sentences are found in many places in the Keiran Shūyōshū 渓嵐拾葉集, in quotations of passages attributed to Annen 安然. As a result, the author of the Enoshima engi, who respected Annen, adopted this idea. Thus, the Enoshima engi not only quotes the Annen Kashō-ki but also emphasizes Shōjin Benzai-ten in the parts that were written about other monks, such as En no Gyōja 役行者and Kūkai 空海. |
|---|
| 目次 | 一 はじめに 707
二 江島縁起における「生身」「真身」 707
三 「安然和尚記」と生身弁才天 709
四 おわりに 710 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.70.2_707 |
|---|
| ヒット数 | 160 |
|---|
| 作成日 | 2023.01.09 |
|---|
| 更新日期 | 2023.01.09 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
