|
|
|
 |
|
|
|
|
|
|
妙喜世界の菩薩の特徴=The Characteristics of the Bodhisattvas in Abhirati |
|
|
|
| 著者 |
佐藤直実 (著)=Sato, Naomi (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.70 n.2 (總號=n.156) |
|---|
| 出版年月日 | 2022.03.23 |
|---|
| ページ | 960 - 955 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 阿閦; 妙喜世界; 菩薩; 預流; 不退転; Akṣobhya |
|---|
| 抄録 | The characteristics of the bodhisattvas who live in Abhirati, the eastern Buddha-field of the Buddha Akṣobhya, are examined based on the Akṣobhyavyūha, an early Mahāyāna sūtra. Unlike the bodhisattvas of this world of ours, the bodhisattvas in Abhirati attain enlightenment immediately, without going through a step-by-step cultivation and progress along the path.
The bodhisattvas in Abhirati are considered to be the same as the “bodhisattvas who have been assured of future enlightenment,” “bodhisattvas who have attained anutpattikadharmakṣānti,” and “bodhisattvas sitting on the Bodhimaṇḍa” of this world, and therefore not equal to the sakṛdāgāmin, anāgāmin, and arhat who are the top three of the practitioners of the Śrāvakayāna. However, the bodhisattvas in Abhirati are also described as being equal to the srotaāpanna, the lowest level of the practitioners of the Śrāvakayāna. Why is it that the bodhisattvas in Abhirati, who are supposed to be superior to the practitioners of the Śrāvakayāna, are described as being equal to the lowest level of the srotaāpanna?
The bodhisattvas who have been assured of future enlightenment, who have attained anutpattikadharmakṣānti, and who are sitting on the Bodhimaṇḍa, all refer to practitioners who are in the final stage of enlightenment, and therefore, the bodhisattvas in Abhirati do not have to go through the other three stages after attaining the state of srotaāpanna. I believe that this is the reason why it is said that the bodhisattvas in Abhirati are not equal to the sakṛdāgāmin, anāgāmin, and arhat, the top three of the practitioners of the Śrāvakayāna. |
|---|
| 目次 | 1．はじめに 960
2．妙喜世界の菩薩の特徴 960
3．この世の預流との比較 959
4．一来 ・ 不還 ・ 阿羅漢との比較 957
5．まとめと今後の課題 956 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.70.2_960 |
|---|
| ヒット数 | 78 |
|---|
| 作成日 | 2023.01.10 |
|---|
| 更新日期 | 2023.01.10 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
