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『大毘婆沙論』における傍生趣についての一考察：有部論書における「傍生」の定義を中心に=Tiryañc in the *Abhidharma Mahāvibhāṣa |
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| 著者 |
石田一裕 (著)=Ishida, Kazuhiro (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.2 (總號=n.156) |
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| 出版年月日 | 2022.03.23 |
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| ページ | 998 - 993 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 説一切有部; 畜生; 傍生; 『集異門足論』; 『大毘婆沙論』; 衆同分; 得 |
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| 抄録 | Concerning the definition of tiryañc in the Abhidharma, the first mention is in the Saṅgītiparyāya集異門足論. This includes the definition of tiryañc inherited in subsequent treatises in the Sarvāstivāda. However, a comparison of definitions of tiryañc in the *Abhidharma Mahāvibhāṣa 阿毘達磨大毘婆沙論 and the *Abhidharmavibhāṣā 阿毘曇毘婆沙論 reveal some differences. Considering these differences, the definition of tiryañc in the Saṅgītiparyāya may have been introduced later, under the influence of later Abhidharma treatises. In addition, this paper discusses the older form of the definition of tiryañc by comparing Āgamas and Abhidharma treatises. As a result, it became clear that the definition indicating the location in which living beings were reborn by bad physical, verbal and mental karma is old. |
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| 目次 | 1．はじめに 998
2．有部阿毘達磨論書における五趣の定義 998
3．『毘婆沙論』の五趣の定義について 997
4．有部の初期の「傍生」の定義 996
5．小結と推測 995 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.2_998 |
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| ヒット数 | 153 |
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| 作成日 | 2023.01.10 |
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| 更新日期 | 2023.01.10 |
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