|
|
|
 |
|
|
|
|
|
|
「光明相」、「光明想」與「光明遍」之比較研究=A Comparative Research on "Light Phase", "Perception of Light" and "Bright Light Meditation" |
|
|
|
| 著者 |
釋昭慧 (著)=Shih, Chao-hwei (au.)
|
|---|
| 掲載誌 |
法印學報=Journal of Dharma Seals
|
|---|
| 巻号 | n.13 |
|---|
| 出版年月日 | 2022.12.01 |
|---|
| ページ | 1 - 28 |
|---|
| 出版者 | 財團法人弘誓文教基金會 |
|---|
| 出版サイト |
https://www.hongshi.org.tw/
|
|---|
| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 止觀（奢摩他、毘鉢舍那）=calm and insight (Skt: śamatha-vipaśyanā, Pāli: samatha-vipassanā); 光明相=light phase (Pali & Skt: āloka-nimitta); 光明想=perception of light (Pali: āloka-saññā, Skt: ālokasaṃjnā); 光明遍=bright light meditation / kasiṇa meditation: (Pali: āloka kasiṇa, Skt: ālokakṛtsna); 覺寤瑜伽=practice of staying awake (Skt: jāgarikānuyoga); 根律儀=sense restraint (Pali & Skt: indriya-saṃvara) |
|---|
| 抄録 | 本篇論文探討佛法意義上的「光明相」，並聚焦於「根律儀」後續功課之「光明想」與「十遍處」中之「光明遍」而作比較研究。從宗教現象學角度來看，各宗教莫不重視光明，而且將光明賦與希望、喜樂、智慧、解脫或救贖的意義。佛經時常以「光明」描述佛陀、正法、三昧與正覺的種種殊勝境界，還有止觀成就所呈現的「光明相」，這是修持成就的效果。在佛典中也有將「光明」的本身，拿來作為所緣境的修持法，最有代表性的，就是「根律儀」中之「光明想」與「十遍處」中之「光明遍」。本文在南、北傳佛典的敘述脈絡中，提出如下兩項觀察與分析：1.何種人，在何種時節或何種情境下，會出現「光明相」的效應？2.「光明想」與「光明遍」的原典依據、修持內容與方法，兩者之間的共同性與差異性。從而獲得如下結論：「光明想」與「光明遍」的所緣都是「光明相」。其差別在於，「光明想」的光源，來自止觀餘勢的色聚光明，但「光明遍」的光源，卻是經過精心設計的自然光或燈光。「光明想」與「光明遍」的修學目的與修習效應，也有共同性與差異性。其共同性是：兩者皆可遠離昏沉睡眠蓋；差異性則是：修習「光明遍」可以由禪定引發神通，也就是，可以獲得天眼通，但這並非「光明想」的修學目的與修習效應。
This paper discusses the religious phenomenon and Buddhist interpretation of the "light phase", and then focuses on the "ālokasaṃjnā" (perception of light) in the follow-up homework of "sense restraint" and the "ālokakṛtsna" (kasiṇa meditation) in the "ten spheres of totality", offering a comparative study of their different connotations. From the perspective of phenomenology of religion, all religions attach great importance to light and give light to the meaning of hope, joy, wisdom, liberation or salvation. In the Buddhist scriptures, "light" is often used to describe the various supernatural realms of the Buddha, Dharma, Samadhi, and Enlightenment, as well as the bright aspect presented by the achievement of meditation. This is the effect of practice achievement. In the Buddhist scriptures, there are some practices that use the "light" itself as the state of the object. The most representative ones are the "perception of light" in the "sense restraint" (indriya-saṃvara) and the "bright light meditation" (āloka kasiṇa) in "ten spheres of totality" (dasa kasiṇāyatanāni). This paper proposes the following two observations and analyses in the narrative context of Theravāda Buddhism and Northern Buddhism: 1. What kind of person, at what time or in what state, will have the effect of "light phase"? 2. The classical basis, content and methods of the practice of "practice of staying awake" and "bright light meditation", the similarities and differences between this two. This leads to the following conclusion: The objects of "perception of light" and "bright light meditation" are both "light phase." The difference is that the light source of "perception of light" comes from the remaining power of the tranquil light and the wisdom light of meditation, but the light source of "bright light meditation" is the carefully designed natural light or lamp light. "Perception of light" and "bright light meditation" have similarities and differences in their learning goals and effects. The similarity is that both can stay away from the hindrances of sloth and torpor (thīna-middha), and the difference is that the practice of "brightlight meditation" can trigger magical powers from meditation, that is, you can achieve the supernatural powers of clairvoyance, but this is not the learning goal and effect of "perception of light". |
|---|
| 目次 | 一、前言 5
二、佛典中的「光明相」 6
三、佛典中的「光明想」 15
四、從「十遍處」到「光明遍」 18
五、結語 23 |
|---|
| ISSN | 22241299 (P) |
|---|
| ヒット数 | 23 |
|---|
| 作成日 | 2023.04.21 |
|---|
| 更新日期 | 2023.04.21 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
