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A Study of Dharani based on the Lankavatara Sutra=《楞伽經》之陀羅尼研究 |
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| 著者 |
鄭麗莉 (著)=Tay, Lee-li (au.)
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| 出版年月日 | 2011 |
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| ページ | 102 |
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| 出版者 | 佛光大學 |
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| 出版サイト |
https://website.fgu.edu.tw/?locale=zh_tw
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| 出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 英文=English |
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| 学位 | 修士 |
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| 学校 | 佛光大學 |
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| 学部・学科名 | 佛教學系 |
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| 指導教官 | 釋永東=Venerable Professor Yung Dong |
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| 卒業年 | 99 |
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| キーワード | 楞伽經=Lankavatara; 陀羅尼=dharani; 咒=mantra; 識=consciousness; 如來藏=tathagata garbha; 阿賴耶識=alaya vijnana |
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| 抄録 | 本文旨在探討陀羅尼在《楞伽經》所扮演的角色與意涵， 以彌補學術界忽略了《楞伽經》及其陀羅尼之間關係的研究。
《楞伽經》是大乘佛教一部重要的經典，尤其對早期中國佛教的禪宗。其中的唯心思想更是奠基禪宗立宗的主要思想。
《楞伽經》提倡透過五法、三性、八識和二無我等的概念，通達自覺聖智而非透過背誦陀羅尼。念誦陀羅尼一般不是禪宗的核心修持法門，然而在梵文版本及後期的中文版的《楞伽經》裡卻有陀羅尼的章節。依據《楞伽經》，如果自覺聖智不涉及念誦陀羅尼，為什麼此經會有一章節包含陀羅尼呢？
This paper examines the relationship between the teachings of the Laṅkāvatāra Sūtra (Léngqiéjīng 楞伽經) and the dhāraṇī contained within it. This paper also attempts to analyze the roles and the meaning of dhāraṇī in the Laṅkāvatāra Sūtra.
The Laṅkāvatāra Sūtra was a crucial sutra particularly in early Chan Buddhism. One of the main notions that emerged in the sutra is the concept of “mind” (xīn 心), which became a central idea in early Chan Buddhism.
Generally, the Laṅkāvatāra Sūtra explicates the concept of the five dharmas, three svabhāva (self-nature), eight vijñāna (consciousness) and twofold of non-ātman (Egolessness), which lead to self-realisation through wisdom but not through the reciting of dhāraṇī. The chanting of dhāraṇī is not generally thought to be the core practice promoted in the Laṅkāvatāra Sūtra, however, one Sanskrit version and the later Chinese versions of the Laṅkāvatāra Sūtra have appended chapter on dhāraṇī. According to the Laṅkāvatāra Sūtra, if self-realisation were not involving the practice of dhāraṇī, why is there a chapter of dhāraṇī included in the sutra?
This paper aims to explore the roles dhāraṇī play in this crucial text, and to fill a gap in the studies of the Laṅkāvatāra Sūtra and of dhāraṇī that has been by in large neglected in the academic writing. |
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| 目次 | Abstract i
Acknowledgments ii
Table of Contents iii
List of Tables, Chart, Figure iv
Chapter One – Introduction
1.1 Motivation & Purposes 1
1.2 Problem Statement 3
1.3 Approach and Limitation 3
1.4 Literature Review 4
1.5 Research Methodology 9
1.6 Thesis Structure 9
Chapter Two - The Laṅkāvatāra Sūtra
2.1 Introduction 10
2.2 Different versions of the Laṅkāvatāra Sūtra 11
2.2.1 The Sanskrit Version 11
2.2.2 The Tibetan Versions 12
2.2.3 The Chinese Versions 13
2.3 The Chronicle of the Laṅkāvatāra Masters 15
2.4 The Popularity of Seven Fascicles by Śikṣānanda 19
2.5 Main discussion on the ideas of the Laṅkāvatāra Sūtra 20
Chapter Three - Dhāraṇī
3.1 General Views of Dhāraṇī and Mantra 23
3.2 The Protecting Function of Dhāraṇī 28
3.3 Dhāraṇī serves as a reminder 32
3.4 Dhāraṇī serves to Inspire Bodhi-citta 35
3.5 The Karmic Views & Dhāraṇī 44
Chapter Four - Analysis of Dhāraṇī
4.1 General view of Dhāraṇī in the Laṅkāvatāra Sūtra 54
4.2 Comparative Analysis on the Dhāraṇī –Verse 1 55
4.3 Comparative Analysis on the Dhāraṇī –Verse 2 70
4.4 Summary of Analysis of Dhāraṇī in the Laṅkāvatāra Sūtra 77
Conclusion 79
Appendix 1: The Summary Chart of the Laṅkāvatāra Sūtra 84
Appendix 2: Literature Review - The Laṅkāvatāra Sūtra 85
Appendix 3: The Records of the Lankavatara Sutra (Chinese Versions) 88
Appendix 4: Summary of the Four Teachings in the Laṅkāvatāra Sūtra 90
Appendix 5: The Overview of the Comparison of Verse 1 Dhāraṇī 91
Appendix 6: The Overview of the Comparison of Verse 2 Dhāraṇī 94
Appendix 7: The Dhāraṇī in the Laṅkāvatāra Sūtra (Sanskrit Version) 95
Bibliography 98
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| ヒット数 | 342 |
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| 作成日 | 2023.04.24 |
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| 更新日期 | 2023.07.07 |
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