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The Cessation of Sensory Experience and Prajñāpāramitā Philosophy |
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| 著者 |
Attwood, Jayarava (著)
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| 掲載誌 |
International Journal of Buddhist Thought & Culture=국제불교문화사상사학회
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| 巻号 | v.32 n.1 |
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| 出版年月日 | 2022.06 |
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| ページ | 111 - 148 |
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| 出版者 | International Association for Buddhist Thought and Culture |
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| 出版サイト |
http://iabtc.org/
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| 出版地 | Seoul, Korea [首爾, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Jayarava ATTWOOD is an independent Buddhist scholar based in the United Kingdom, with no academic positions or affiliations. He has been a member of the Triratna Buddhist Order since 2005. Since 2012, Jayarava’s research has been focused on the history, philology, and hermeneutics of the Heart Sutra. This project has produced fourteen peer-reviewed articles since 2015 (appearing in Journal of the Oxford Centre for Buddhist Studies, Pacific World, Journal of Chinese Buddhist Studies, Buddhist Studies Review, Asian Literature and Translation, and Journal of the International Association of Buddhist Studies). Jayarava has led the field in testing and ultimately demonstrating Jan Nattier’s thesis that the Heart Sutra was composed in Chinese. Jayarava has been highly critical of Edward Conze as editor, translator, and exegete, arguing that he consistently misrepresented Prajñāpāramitā. Jayarava’s writing has a strongly revisionist flavour and contributes to an emerging new paradigm of Prajñāpāramitā hermeneutics that is more focussed on epistemology.
Email: jayarava@gmail.com |
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| キーワード | prajñāpāramitā; śūnyatā; cessation; contradiction; epistemology; hermeneutics |
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| 抄録 | Received traditions of Prajñāpāramitā interpretation embrace a hermeneutic in which truth and falsehood are one and the same. This philosophy has deep roots in Indian Buddhism, and it gained prominence in Europe and her colonies through the writings of D. T. Suzuki and his devotee, Edward Conze. It is relatively easy to show that the “contradictions” that form the main axiom of their reading are the result of misunderstanding the texts they relied on. Having done this I discuss a new way of understanding Prajñāpāramitā which shifts the emphasis towards an epistemological reading along the lines of Sue Hamilton’s epistemic approach to Pāli texts. I show how Prajñāpāramitā makes sense in relation to a particular type of meditation practice that aimed to bring about the cessation of sensory experience leaving the meditator in a state of contentless awareness which early Buddhists called suññatāvihāra, “dwelling in [the] absence [of sensory experience].” |
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| 目次 | Abstract 112
Introduction 113
Critiquing Conze-ism 114
The End of the World 121
Cessation and Dwelling in Emptiness 126
Stumbling Blocks 129
An Ontological Fallacy
A Teleological Fallacy
A Perennial Fallacy
Conclusion 135
Notes 139
Abbreviations 143
References 143 |
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| ISSN | 15987914 (P) |
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| DOI | https://doi.org/10.16893/IJBTC.2022.06.32.1.111 |
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| ヒット数 | 85 |
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| 作成日 | 2023.04.26 |
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| 更新日期 | 2023.04.26 |
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