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악견 주장자에 대한 불교승단의 입장(1)=惡見 주장자에 대한 불교 승단의 입장 (1) - ‘惡見違諫戒’와 ‘不捨惡見거죄갈마’를 중심으로=A Stance of Buddhist Saṃgha on the Claimer of False Opinion (1)
著者 이자랑 (著)=Lee, Ja-rang (au.)
掲載誌 대각사상=Maha Bodhi Thought=大覺思想
巻号v.6 n.0 백용성스님과 한국불교의 포교활동
出版年月日2003
ページ197 - 227
出版者대각사상연구원=Institute of Maha Bodhi Thought
出版サイト http://www.taegak.or.kr/
出版地Seoul, Korea [首爾, 韓國]
資料の種類期刊論文=Journal Article
言語韓文=Korean
ノート저자정보: 동국대 인도철학과 강사, 전자불전연구소 연구원.
抄録This paper is to consider how Buddhist Saṃgha cope with the troublesome bhikkhu, or the claimer of false opinion, focusing on the ‘rule for being made to give up false opinion’ and the ‘kamma for being made to give up false opinion (pāpikāya diṭṭhiyā appaṭinissagge ukkhepaniyakamma)’. As a result of this study, we know that Buddhist saṃgha is try to settle a dispute through dhamma-saṃghakamma, or “a lawful council of saṃgha”. At this council, saṃgha attempts advices of the three times toward the claimer of false opinion. Notwithstanding this advices, if the claimer will adheres to the false opinion, he is punished with asaṃbhoga from saṃgha. He cannot any longer equally to enjoy āmisasaṃbhoga and dhammasaṃbhoga with the Bhikkhus of saṃgha. Moreover, he is under control of the eighteen restrictions such as the prohibitions on imparting the full ordination and guidance, taking charge of a sāmaṇera and admonishing the bhikkhunīs. Buddhist saṃgha requires repentance through saṃghakamma from the claimer of false opinion, and if this advice is not accepted, saṃgha imposes powerful punishment on him. If he wants to return to saṃgha, he needs to give up his opinion. And, if he informs to saṃgha his own will that give up the false opinion, he can return to saṃgha through saṃghakammma.
目次I. 서 론 198
II. 악견위간계 200

1. 악견위간계의 간고 과정 200
2. 화합승단에 의한 간고 203
3. 바일제 적용의 의미 206
III. 不捨惡見거죄갈마 208

1. 불사악견거죄갈마 208

2. 불사악견거죄갈마와 악견위간계의 관계 211
IV. 不共受와 18사 214
1. 불공수의 의미 214
2. 18사 218
V. 出罪와 복귀 221
VI. 결 론 224
. 영문초록 226
ISSN12291080 (P)
ヒット数132
作成日2023.05.23
更新日期2023.05.23



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