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Vimalasaratissa's Sasanavamsadipa on the Dispute about the Monastic Boundary (sima) of Balapitiya |
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| 著者 |
Kieffer-Pülz, Petra (著)
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| 掲載誌 |
創価大学国際仏教学高等研究所年報=Annual Report of the International Research Institute for Advanced Buddhology at Soka University=ソウカ ダイガク コクサイ ブッキョウガク コウトウ ケンキュウジョ ネンポウ
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| 巻号 | v.26 |
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| 出版年月日 | 2023 |
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| ページ | 77 - 96 |
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| 出版者 | 創価大学・国際仏教学高等研究所 |
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| 出版サイト |
http://iriab.soka.ac.jp/publication/
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| 出版地 | 八王子, 日本 [Hachioji, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Aṁbagahapiṭiyē/Välitarē/Välitoṭē Vimalasāratissa; Asaṅkaravādins; confusionists; non-confusionists; Saṅkaravādins; Sāsanavaṃsadīpa; sīmā of Balapiṭiya; udakukkhepasīmā |
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| 抄録 | Two factions were involved in the dispute about the legal validity of the monastic boundary (sīmā) of Balapiṭiya in 19th c. Sri Lanka: the confusionists (saṅkaravādin) and the nonconfusionists (asaṅkaravādin). The first group considered the Balapiṭiya sīmā, a ‘watersplashing boundary’ (udakukkhepasīmā), legally invalid, because there was a confusion between it and the adjacent ‘village boundary’; the second group did not accept this, and considered the Balapiṭiya sīmā legally valid. In his Sāsanavaṃsadīpo, written in 1879 and published in 1880, Aṁbagahapiṭyē Vimalasāratissa, a representative of the non-confusionists (asaṅkaravādin), also briefly discusses this chapter of the history of Buddhism on the island. In keeping with the work as a whole, he does not discuss in detail these events that occurred during his lifetime. Nevertheless, these stanzas reveal quite a bit. In the present article I give the relevant section of the Sāsanavaṃsadīpa (stanzas 1604–1659) together with an English translation, and a discussion of its contents. |
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| 目次 | Introduction 77
Text and Translation of stanzas 1604–1659 79
Conclusion 94 |
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| ISSN | 13438980 (P) |
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| ヒット数 | 110 |
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| 作成日 | 2023.06.18 |
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| 更新日期 | 2023.07.10 |
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