|
|
|
 |
|
|
|
|
|
|
雪嶠圓信法系與《據源錄》=The Dharma Lineage of Xueqiao Yuanxin and the Record of Juyuan |
|
|
|
| 著者 |
野口善敬 (著)=Noguchi, Yoshitaka (au.)
|
|---|
| 掲載誌 |
第一屆「近世東亞佛教的文獻和研究」國際學術研討會論文集
|
|---|
| 巻号 | v.1 n.1 |
|---|
| 出版年月日 | 2017.06 |
|---|
| 出版者 | 佛光大學佛教研究中心 |
|---|
| 出版地 | 宜蘭, 臺灣 [I-lan, Taiwan] |
|---|
| 資料の種類 | 會議論文=Proceeding Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 作者：
花園大學文學部佛教學科教授
花園大學國際禪學研究所所長
臨濟宗妙心寺派教學部長
|
|---|
| キーワード | 《據源錄》=Record of Juyuan; 嘉興藏本《雪嶠禪師語錄》=Record of Zen Master Xueqiao in the Jiaxing Tripitaka; 雪嶠圓信=Xueqiao Yuanxin; 形山海淖=Xingshan Hainao; 遠峯頓青=Yuanfeng Dunqing |
|---|
| 抄録 | 雪嶠圓信(1571-1647)是明末臨濟宗具代表性的禪僧，因獲得清初順
治帝的敬慕而聞名。他無視自己本屬的嗣法系統，自作主張遙繼雲門宗
開祖雲門文偃的禪法，由此惹起風波，導致其法嗣、法孫在禪史上皆未
得到詳細記載。日本京都大學圖書館所藏的經書院本《據源錄》抄本，
是尚未得到學界重視的孤本。該本資料價值甚高，載有雪嶠法系的若干
原始材料。今人憑藉它，可得以一窺當時禪林如何重視嗣法及法系的風
氣。筆者即利用《據源錄》，並旁及明末清初燈史等文獻，釐清了雪嶠
門下禪法繼承的禪史脈絡。
Xueqiao Yuanxin 雪嶠圓信 (1571-1647) was a representative
Chan monk of the late Ming dynasty, known primarily for the high
esteem in which he was held by the early Qing dynasty emperor Shunzhi
順治帝. Regarding his own Dharma ancestry, Xueqiao Yuanxin claimed
to have received transmission directly from Yunmen Wenyan 雲門文偃
(864–949), founder of the Yunmen school of Chan, a claim that
generated much criticism. Of Xueqiao’s successors little is known.
Recently, however, a valuable source of information on this topic has
been found in the Record of Juyuan 拠源録, a heretofore unknown
unique manuscript in the Zōkyō Shoin 蔵経書院 collection at the Kyoto
University Library. This text not only clarifies aspects of the activities of
masters in Xueqiao’s line but also provides evidence attesting to the
importance of Dharma transmission and lineage in that era. The present
article investigates the Dharma lineage of Xueqiao, based on the Record
of Juyuan with supplementary material from the late-Ming, early-Qing
Lamp histories. |
|---|
| ヒット数 | 63 |
|---|
| 作成日 | 2023.06.26 |
|---|
| 更新日期 | 2023.06.26 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
