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敦煌遺書的唐代沙門道氤——對傳世文獻的幾個補充=Monk Daoyin of the Tang Dynasty in Dunhuang Manuscripts——Supplements to Previously Discovered Sources |
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| 著者 |
釋定源 (著)=王招國 (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.2 (總號=n.198) |
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| 出版年月日 | 2023 |
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| ページ | 52 - 59 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 定源（王招國），上海師範大學 哲學與法政學院。 |
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| キーワード | 敦煌遺書=Dunhuang manuscripts; 唐代沙門=Tang dynasty monk; 道氤=Daoyin; 薦福寺=Jianfu Temple |
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| 抄録 | 唐代沙門道氤的生平事蹟，《宋高僧傳》的記載最為詳盡，上世紀初發現的敦煌遺書亦可補宋傳之不足。本 文利用這些出土文獻討論指出：道氤在開元十六年（728）為長安薦福寺沙門，主持過玄宗在一行塔舉辦的齋會以及住錫薦 福寺、研習密教的背景。道氤晚年因病隱居，勤於撰述，成為內道場供養十大德之一，收藏《東夏顯正略記》一書，而此書可 能是他學習佛道論衡知識的筆錄。道氤是惠沼弟子，維繫著唐代唯識學開元時期的發展命脈，由此得知他之所以從唯識學 角度撰述《御注金剛般若經宣演》的知識背景。新文獻豐富了我們對道氤生平和思想的認識。
Concerning the life and achievements of monk Daoyin of the Tang dynasty, a most detailed record has previously been found in Biographies of the Eminent Monks of the Song Dynasty. The discovery of Dunhuang manuscripts at the beginning of the 20th century provides further material about the life of this extraordinary monk. After careful study of these unearthed documents, this research presents a detailed catalogue of the activities and achievements of Daoyin’s life. While living as a monk at the Jianfu Temple in Chang’an in the sixteenth year of the Kaiyuan era（728 CE）, Daoyin presided over the Fasting Gathering at Yixing Pagoda with Emperor Xuanzong in attendance. His regular activities at the temple were focused on the study of esoteric Buddhist teachings. He was known to possess a text entitled “Dongxia xianzheng lveji” 东夏显正略记 （Promoting Uprightness in Dongxia Kingdom） which seems to have consisted of the collection of notes he made while studying the differences between Buddhist and Taoist theories on equilibrium. Daoyin was a disciple of Huizhao 惠 沼 and was crucial to Chinese studies of Yogacara philosophy during the Kaiyuan period, which would explain why the text of “Yu zhu jingang banruo jing xuanyan” 御注金刚般若经宣演 （Promotion of the Prajna Paramita Sutra with Imperial Commentary） which he wrote features a Yogacara perspective. In his later life, he lived as a hermit due to illness and concentrated on writing, he was also elected as one of the “Ten Worthies” of the palace temple. None of the above information is present in Biographies of the Eminent Monks of the Song Dynasty and other received sources, which makes these Dunhuang documents essential to improving our knowledge and understanding of Daoyin’s life and thought. |
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| 目次 | 一、作為重大推薦福寺沙門的道氤 53
二、道氤的晚年歲月 55
三、唐代唯識學譜系中的道氤 56
結語 59 |
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| ISSN | 10004106 (P) |
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| DOI | 10.13584/j.cnki.issn1000-4106.2023.02.005 |
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| ヒット数 | 21 |
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| 作成日 | 2023.06.29 |
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| 更新日期 | 2023.06.29 |
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