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Bhāviveka and Avalokitavrata on the Two So-called Non-cause Theories (ahetuvāda) of the Lokāyatikas |
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著者 |
Del Toso, Krishna (著)
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掲載誌 |
Indo-Iranian Journal
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巻号 | v.66 n.1 |
出版年月日 | 2023.01 |
ページ | 1 - 23 |
出版者 | Brill |
出版サイト |
http://www.brill.com/
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出版地 | Leiden, the Netherlands [萊登, 荷蘭] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
ノート | Author Affiliation: Independent Scholar, Travesio, Italy
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キーワード | Lokāyata; Bhāviveka; Avalokitavrata; causality; ahetuvāda; svabhāvavāda |
抄録 | The article discusses Bhāviveka’s Prajñāpradīpavṛtti and Avalokitavrata’s Prajñāpradīpaṭīkā commentaries on the “not without a cause” (nāpy ahetutaḥ) alternative of Nāgārjuna’s Mūlamadhyamakakārikā 1.1ab, from which it emerges that at least two distinct theories of causality can be attributed to the Lokāyata school. The first one is a physicalist theory that confines all causal relations within the sphere of material elements and is assimilated to accidentalism. The second one is a naturalist theory that attributes causal power to inner nature (svabhāva). The paper discusses the theoretical differences between these two approaches, considers Bhāviveka’s and Avalokitavrata’s counter-arguments and concludes that some of the conjectures that modern scholars have put forward on the relation between svabhāvavāda, accidentalism and Lokāyata should be revised. |
目次 | Abstract 1 1 Introduction 2 2 The Two Lokāyata Non-cause Theories 3 2.1 The Non-substantial Non-cause Theory 6 2.1.1 Bhāviveka’s Counter-Argument to the Non-substantial Non-cause Theory 9 2.1.2 The Label of Accidentalism 10 2.2 The First Substantial Non-cause Theory 12 2.2.1 Who Are the Naturalists? 14 2.2.2 Avalokitavrata’s Definition of Inner Nature 15 2.2.3 Bhāviveka’s Counter-Argument to the Substantial Non-cause Theory 18 3 Some Concluding Remarks 20 References 21 Primary Sources 21 Secondary Sources 22 |
ISSN | 00197246 (P); 15728536 (E) |
DOI | 10.1163/15728536-06601001 |
ヒット数 | 192 |
作成日 | 2023.07.13 |
更新日期 | 2023.07.13 |
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