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清末臺灣佛教臨濟宗課誦經典探析 ──以《禪門日誦諸經》為例 = Daily Recitation Sūtras of the Chan Monasteries ─ A Case Study of Linji Monasteries in Taiwan during the Late Qing Dynasty |
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| 著者 |
蘇全正 (著)=Su, Chuan-cheng (au.)
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.41 |
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| 出版年月日 | 2023.06 |
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| ページ | 109 - 138 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 臺灣=Taiwan; 佛教=Buddhism; 清代=Qing Dynasty; 臨濟宗=Linji; 禪門日誦=Daily Recitation of the Chan Monasteries |
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| 抄録 | 佛教約於西元17世紀前後從中國傳入臺灣，迄今將近四百年，愈見其蓬勃發展，甚至走上國際，成為世界佛教中心之一。但在佛教相關研究上，側重於義理思想或儀軌、儀式、人物上的探討，對於佛教檔案、文獻史料的保存與發掘往往被忽視；尤其始終不甚清楚，明清時期以迄日本統治時期的臺灣佛教寺院和僧人，其日常早晚課誦和修持的經典、儀軌，及其內容究屬為何！？由於佛教寺院早晚定課和修持的經典、儀軌法本，是佛法傳播與宗教職能發揮和安定社會的基礎，從而據以確立和有助於認知臺灣佛教的發展脈絡與各時期特徵。
本文旨在就田野調查和佛教史料蒐錄過程中所發現的觀察和紀錄，以清代臺灣寺廟駐錫僧人所屬主要禪門宗派臨濟宗為例，至遲清末《禪門日誦諸經》已成為在臺寺院日常定課的主要課誦經典之依據，並將所蒐集5本不同出版時期的文本內容進行比較，以瞭解其課誦儀軌內容之異同和意義。
以期返本溯源，讓教界和學界重視佛教基本史料的保存、維護，開展出當代臺灣佛教重視史料保存運動，與建構佛教史料學的深化及運用。
Since Buddhism was transmitted into Taiwan sometime around the 17th century, it has developed into an international Buddhist center. However, most research on Taiwanese Buddhism focuses on doctrinal thoughts, rituals, and Buddhist figures, yet left Buddhist data, preservation, and discovery of historical documents under-explored. In fact, it is hitherto unclear as to the texts, procedure, and contents of the daily recitations performed by the monastics before the end of the Japanese ruling period. The routine morning and evening recitation sūtras, ritual manuals, and sūtras for practice are the bases for Buddhist transmission, religious functionalities, and stability of the society. Therefore, research on the historical monastic life helps to identify characteristics of Taiwanese Buddhism in different stages and delineate its course of development.
Thorough observation and interviews in Taiwanese monasteries where Linji 臨濟 tradition was practiced in the Qing Dynasty reveal the Daily Recitation Sūtras of the Chan Monasteries ( Chanmen Risong Zhujing 禪門日誦諸經 ) has been employed as the major text in late Qing Dynasty at the latest. An intertextual comparative study of the five different versions of the texts collected during the field studies will provide a better understanding of the daily routine and the significance of the differences.
By tracing the earliest context of Taiwanese Buddhism, this research wishes to raise awareness of the importance of preservation and maintenance of foundational documents in the monastics and the academics, in the hope to push for a modern Taiwanese Buddhism that values historical documents, and to construct and implement an indepth Buddhist documentology. |
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| 目次 | 摘要 109
一、前言 114
二、臺灣早期的經典傳布 118
三、清末與日治時期的課誦文本比較分析 123
四、結論 132
引用文獻 134 |
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| ISSN | 16086848 (P) |
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| ヒット数 | 5 |
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| 作成日 | 2023.08.02 |
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| 更新日期 | 2023.08.02 |
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