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煩悩と習気 : 『阿毘達磨大毘婆沙論』で言及される習気=Defilements（kleśa）and their traces（vāsanā）: Vāsanā in the Abhidharmamahāvibhāsāśāstra |
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| 著者 |
木村紫 (著)=Kimura Yukari (au.)
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| 掲載誌 |
法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
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| 巻号 | v.45 |
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| 出版年月日 | 2019.03.20 |
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| ページ | 65 - 88 |
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| 出版者 | 立正大学法華経文化研究所 |
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| 出版サイト |
https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| 抄録 | The Abhidharmamahāvibhāṣāśāstra (hereafter AMV) discusses the meanings of latent defilements (anuśaya). In this discussion it is mentioned that latent defilements leave strong traces (vāsanā), and other defilements (kleśa) do not leave. Furthermore, AMV indicates that traces contain the factor that differentiates pratyekabuddhas and śrāvakas who have gained enlightenment (bodhi) from Buddhas. Buddhas' enlightenment perfectly destroyed defilements and their traces, Their powers and qualities have no equal. “Wrong cognition” whatever is mistake or ignorance, defiled or undefiled, never arises in them. On the other hand, pratyekabuddhas and śrāvakas have only abandoned defilements and defiled ignorance. Their traces have not been perfectly destroyed. Undefiled wrong cognition may arise in them, although defiled cognition and ignorance do not arise in pratyekabuddhas and śrāvakas. Undefiled wrong cognition is categorized into three types: (1) similitude of defilement, (2) incorrectness, and (3) ignorance. It seems that defilements abandoned by vision do not cause themselves, but their traces influence and even cause defilements that are abandonable by cultivation. Moreover, the traces of defilements that are abandonable by cultivation cause not only undefiled cognition which is similar to defilements, but also undefiled mistake or ignorance, for example, about the distinction of unborn baby's sex. AMV refers to things beyond the range of perception by the senses of pratyekabuddhas and śrāvakas. It is a complex problem what they need to abandon for the sake of entering nirvāṇa. |
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| 目次 | 0．はじめに 65
1．随眠と習気 66
1－1．随眠の特徴 66
1－2．随縛に示される得と習気 67
2．仏と二乗との違いと習気の断 68
2－1．仏と二乗の違い一具知根 68
2－2．不染汚の無知 69
2－3．煩悩と似た認識 69
2－4．不染汚の邪智一誤った知 71
3．煩悩の断と習気一「差摩経」の乳母の衣の垢 72
4．むすび 75 |
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| ISSN | 02871513 (P) |
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| ヒット数 | 100 |
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| 作成日 | 2023.09.02 |
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| 更新日期 | 2023.09.03 |
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