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『歓心本尊抄』題号における「観心本尊」の意味=The Meaning of Kanjin-honzon in the title of the Kαnjin-honzon-shō（観心本尊抄） |
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| 著者 |
庵谷行亨 (著)=Ōtani, Gyōkō (au.)
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| 掲載誌 |
法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
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| 巻号 | v.46 |
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| 出版年月日 | 2020.03.20 |
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| ページ | 11 - 32 |
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| 出版者 | 立正大学法華経文化研究所 |
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| 出版サイト |
https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| 抄録 | The Kanjin-honzon-shō (『観心本尊抄』) is now widely accepted as the masterpiece of the great importance among the doctrinal treatises written by Saint Nichiren (1222-1282). Its formal title named by Saint Nichiren himself is the Nyorai-metsugo-gogohyakusai-shi- kanjin-honzon-shō (如来滅後五五百歳始観心本尊抄) meaning “the essential of kanjin- honzon revealed for the first time for five hundred years as the beginning of the long-term decadent age in five times five hundred (two thousand and five hundred) years after the passing of the tathāgata (the Buddha).” The person having shortened the formal title to the Kanjin-honzon-shō is considered to be Toki Jyōnin(富木常忍) who received the treatise from the author. This paper examines the meaning of the word ‘kanjin-honzon’ (観心本尊) in the title of the Kanjin-honzon-shō. The conclusion is as following. Kanjin-hōmon (観心法門) meaning ‘kanjin as the gateway of Buddhist teaching leading to enlightenment’ revealed in the Kanjin-honzon-shō is the lifelong teaching of Saint Nichiren. And kanjin-hōmon is identified with sandai-hihō (三大秘法), meaning ‘the three great secret formulas’ of honzon (本尊, the principal object of worship), daimoku (題目, the title of the Lotus Sutra) and kaidan (戒壇, the site for ordaining) of honmon d(本門, the true teaching revealed in the latter half of the Lotus Sutra) as the great formula (大法) suitable for the decadent age when the Buddhist teachings have been expiring (末法). The essence or the principle of kanjin is nothing but the world view of ichinen-sanzen (一念三千) that the third power of thousands of worlds (三千) are included in a momentary mind (一念). Saint Nichiren learned and understood the theories described in the Móhē-zhĭ-guān (『魔訶止観』) written by Tiān-tái-tiān-shī (天台大師) Zhī-yĭ (智顗), and he realized the world view of ichinen-sanzen connoted in figurative passages of the Chapter of Lifespan of the Tathāgata (如来寿量品) belonging to honmon in the Lotus Sutra. And then Saint Nichiren established a practical training method (事行, jigyō) of ippi-soku-sampi(一秘即三秘) meaning that the three great secret formulas (sandai-hihō) coverge on the single great secret formula of daimoku of honmon and the single formula diverges into the three formulas. Hence, it is conceivable that the word ‘kanjin-honzon’ in the title of the Kanjin-honzon-shō has the meaning connoting sandai-hihō (the three great secret formulas), that is to say, that ‘kanjin-honzon’ has the meaning connoting not only honzon of honmon as kanjin but also daimoku of honzon as kanjin and kaidan of honzon as kanjin. In other words, kanjin-honzon is the state that sandai-hihō or the three great secret formulas are identified mutually and the whole three formulas exist. As sandai-hiho should be realistically practiced and then fulfilled, Saint Nichiren represented it as jigyō (事行), namely, ‘practical training’. |
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| 目次 | 一 はじめに 11
二 題号の「観心本尊」についての諸師の解釈 1
1 「観心本尊」の読み方 1
2 「観心本尊」についての解釈 12
三 『観心本尊抄』述作の背景 12
1 「数数見損出」の経文の色読 13
2 「魂醜日蓮」の認識 13
3 死の危機 13
4 疑難への回答 14
5 「大事の法門」の開示 14
四 『観心本尊抄副状』の記述 15
1 『観心本尊抄』は「観心法門」を「注」する意を込めて「撰」したもの 15
2 『観心本尊抄』は有力檀越をはじめ信心堅固な門下への教示 15
3 『観心本尊抄』は当身の大事 16
4 『観心本尊抄』は秘すべき書 16
5 『観心本尊抄』の披見には堅固な信心が必要 17
6 『観心本尊抄』は難解な書 17
7 『観心本尊抄』の内容は「未聞」の法門 17
8 『観心本尊抄』は忍難の法門教示 17
五 佐後法門の重要性 18
六 『観心本尊抄』本文に見える「観心」 19
七 『観心本尊抄』の構成 20
八 諸遺文における「観心」 21
九 『観心本尊抄』の題号における「観心本尊」の意味 23
一〇 むすび 27 |
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| ISSN | 02871513 (P) |
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| ヒット数 | 169 |
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| 作成日 | 2023.09.02 |
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| 更新日期 | 2023.09.03 |
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