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從《論佛骨表》看韓愈崇儒排佛思想中的身體關切=Han Yu’s Concern for Human Body Shown in His Thought of Advocating Confucianism and Rejecting Buddhism:A Study of the Memorial on Buddha Bones |
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| 著者 |
劉寧 (著)
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| 掲載誌 |
北京大學學報 (哲學社會科學版)=Journal of Peking University (Philosophy and Social Sciences Edition)
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| 巻号 | n.02 |
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| 出版年月日 | 2022 |
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| ページ | 110 - 119 |
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| 出版者 | 北京大學出版社 |
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| 出版サイト |
http://www.pku.edu.cn/ 或 www.pku.edu.cn/academic/xbss
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| 出版地 | 北京, 中國 [Beijing, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 韓愈; 《論佛骨表》; 驅邪; 身體; 表文 |
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| 抄録 | 《論佛骨表》反映了韓愈崇儒排佛思想中的身體關切。表文的敘事體現出強烈的驅邪焦慮。百姓狂熱奉養佛骨的自殘行為，君王因奉養佛骨而壽夭，都令韓愈認為佛骨具有邪祟之力。韓愈高度重視身體在儒者履道中的意義，認為弘揚儒道應以充分尊重和彰顯儒士的身體力量為基礎，健康的身體和旺盛充沛的生命力，是履踐道義的保證，而佛骨令人身殘壽短的邪祟之力，則會導致華夏風俗教化的隳敗。歷史上圍繞《論佛骨表》是“表”還是“疏”多有爭論，通過辨明此文為“表”,聯系“表”文注重書寫“忠君心曲”、注重君臣倫常之情表達的文體特征，可以進一步理解，對君王身體的關切，是此表重要的出發點。韓愈期望保護君王之身體免受侵害，進而維護華夏道德教化之根基不被動搖。韓愈諫迎佛骨所蘊含的身體關切，對進一步觀察唐代儒佛沖突的復雜內涵頗具意義。
Han Yu’s(韓愈) the Memorial on Buddha Bones(《論佛骨表》) reflected his concern for human body shown in his thought of advocating Confucianism and rejecting Buddhism. The narrative in the text of this memorial embodied his strong anxiety for exorcism. The self-harming by the common people because of their fanatical worship to the Buddha bones, and the early death of the emperors in the former dynasties who enshrined and worshiped the Buddha bones, convinced Han Yu that the Buddha bones were harmful to human body for their evil power. Han Yu highly valued the significance of human body in a Confucian’s right conduct, holding that the development and expansion of Confucianism should be based on the full respect for the Confucians’ strong physique and exuberant vitality, which were the guarantee for the implementation of Confucian doctrine. The evil power of the Buddha bones which could injure human body and even shorten a person’s life, might bring about the corruption of Chinese custom and morality. There were some debates in history over the literary style of Han Yu’s the Memorial on Buddha Bones, concerning whether it was a truthful account(“表”) or a critical statement(“疏”). A careful study of its style shows that this memorial was a truthful account to indicate Han’s loyalty to the Emperor by showing great concern for his health. This was characterized with a memorial in which a courtier expressed his feelings to the emperor about proper human relations. This memorial was not in the style of a critical statement, which was written mainly for discussions about government affairs. Han Yu expected that the Emperor should take good care of his own health and prevent himself from the injury by the Buddha bones, so as to protect the foundation of Chinese morality from being shaken. Han Yu’s concern for human body in his admonishment against the worship to the Buddha bones was of great significance to the further observation of the complex connotation of the conflict between Confucianism and Buddhism in the Tang Dynasty. |
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| 目次 | 一、韓愈《論佛骨表》的驅邪焦慮 110
二、佛骨之憂與韓愈對儒家身體觀的創變 113
三、護君王之身，立德教之本：《論佛骨表》以「表」諫君的身體關切 116 |
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| ISSN | 02575876 10005919 (P); 10005919 (E) |
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| ヒット数 | 91 |
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| 作成日 | 2023.09.14 |
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| 更新日期 | 2023.09.14 |
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