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The Gospel of Buddha 受容の諸相：福音か疑経か=How Was The Gospel of Buddha Accepted: As the Canon or an Apocryphal Buddhist Gospel? |
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| 著者 |
長尾佳代子 (著)=Nagao, Kayoko (au.)
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| 掲載誌 |
パーリ学仏教文化学=Journal of Pali and Buddhist Studies=パーリガク ブッキョウ ブンカガク
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| 巻号 | n.34 令和二年度天台宗敎學大會記念號 |
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| 出版年月日 | 2021 |
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| ページ | 61 - 83 |
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| 出版者 | パーリ学仏教文化学会=SOCIETY FOR THE STUDY OF PALI AND BUDDHIST CULTURE |
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| 出版地 | 大阪, 日本 [Osaka, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 鈴木大拙; 北畠道龍; The Gospel of Buddha; Paul Carus; Maitreya |
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| 抄録 | The Gospel of Buddha, written and published in English by Paul Carus in 1894, was translated into Japanese by Daisetsu Suzuki the following year and was subsequently translated into various languages and read by many people. Despite this widespread interest, its content was severely criticized by Western philologists. This is because the book, which is a combination of both the Pali Canon and Mahāyāna writings, was considered inappropriate as a representation of Buddhist philosophy. Carus argued that his writings reflected the original ideas of Śākyamuni. This paper establishes that Carus was trying to show “the Religion of Science” he advocated by arbitrarily selecting Buddhist books, including translations of the Pali Canon. Next, using materials such as related works and letters, this paper shows that Carus had experience interacting with Japanese monks and preferred them to Christian clergymen because they were “not hampered by any creed.” This attitude of Carus’, who regarded Japanese Buddhism as a kind of philosophy rather than as a religion and expected it to develop into a scientific religion, was well received not only by Japanese Buddhists who were trying to establish modern Buddhism, but also by other Japanese intellectuals. |
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| 目次 | はじめに 62
1.仏教経典の福音書を作成しようとする試み 63
2.パーリ聖典研究者の苛立ち 66
3.日本人による翻訳 70
4.北畠道龍との出会い 72
5.釈宗演のラ・サール訪問 75
おわりに 78
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| ISSN | 09148604 (P); 24242233 (E) |
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| DOI | https://doi.org/10.20769/jpbs.34.0_61 |
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| ヒット数 | 118 |
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| 作成日 | 2023.10.06 |
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| 更新日期 | 2023.10.07 |
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