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The Unbowed Foreigner: Postural Idntities of Buddhists and Christians in China |
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| 著者 |
Reinders, Eric (著)
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| 掲載誌 |
Journal of Ritual Studies
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| 巻号 | v.19 n.1 Special Issue |
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| 出版年月日 | 2005 |
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| ページ | 55 - 65 |
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| 出版者 | Pamela J. Stewart and Andrew J. Strathern |
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| 出版サイト |
http://www.pitt.edu/~strather/journal.htm
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| 出版地 | Pittsburgh, PA, US [匹茲堡, 賓夕法尼亞州, 美國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | 1. Special Issue: Asian Ritual Systems: Syncretisms and Ruptures
2. Eric Reinders, Emory University |
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| 抄録 | This paper discusses the refusal to bow (to the emperor, parents, or ancestors) in China, and explores how we might theorize obeisance and this "dis-obeisance." I treat obeisance as the performance of vertical distinction, which is the primary metaphor of power relations. I focus on two particular cases of foreigners or their converts rejecting the orthodox ritual of China: (a) the Medieval debates over Buddhist monks reftising to bow down to the Emperor or parents, with a focus on the Buddhist use of an analogous case of a foreign body not bowing from Classical imperial ritual; and (b) British Protestants and Chinese Christians refusing to bow to the emperor, to ancestors or to non-Christian icons, with a discussion of the anti-Catholic aspects of their refusal. I argue that of all the ways in which foreign and native are negotiated, obeisance is the crucial debate in China, in part because of the distinctive Chinese concept of li (usually translated "ritual"), and in part because bowing is the most direct and obvious embodiment of subject positions. In reviewing these two historical cases, I make some comparative remarks, and argue that these debates about what a bow means lead to the limits of our ability to say what any bodily movement means. |
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| 目次 | Abstract 55
Introduction 55
Case 1. Buddhist monks do not bow ti laity 56
Case 2. Protestants do not prostrate themselves 59
Disobeisance and embodied identity 63
Endnotes 64
References 64
Biographical Sketch 65 |
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| ISSN | 08901112 (P) |
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| ヒット数 | 102 |
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| 作成日 | 2023.10.06 |
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| 更新日期 | 2023.10.13 |
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