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佛教對儒家道統思想的影響——以李翱《復性書》為例=Influence of Buddhism on the Confucian Orthodoxy Thought — Take Li Ao’s Book of Renaturation as An Example |
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| 著者 |
尹邦志 (著)=Yin, Bang-zhi (au.)
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| 掲載誌 |
四川師範大學學報 (社會科學版)=Jounal of Sichuan Normal University (Social Sciences Edition)
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| 巻号 | v.44 n.4 |
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| 出版年月日 | 2017.07 |
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| ページ | 94 - 100 |
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| 出版者 | 四川師範大學學報 (社會科學版)編輯部 |
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| 出版地 | 成都, 中國 [Chengdu, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 尹邦志（１９６９—），四川彭州人，西南民族大學學報編輯部研究員，研究方向為中國佛教。 |
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| キーワード | 道統=orthodoxy; 佛教=buddhism; 儒學=confucianism; 李翱= Li Ao; 《復性書》=Book of Renaturation |
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| 抄録 | 李翱的"道統論"可以說是思想大轉折時期進行創造性的學術轉換的一個經典案例。他提出這一思想的具體因緣，一是古文運動的先驅、佛教天臺宗"法統"的創立者之一梁肅的影響，一是他所參拜的禪師們的啟迪。李翱的道統論，繼承了天臺宗法統思想的三個特點：（1）"復性"的主題，（2）遙接遠祖，（3）法統斷絕引起的悲情。梁肅、李翱等人的相關文字，明顯同一情調。其《復性書》的內涵,是以不同於傳統儒家的新範式表達的心性論，但並沒有離開儒家的本位立場。他以自己"發現"的《中庸》等經典為依據，以"性情"關系為基本結構，以不同於以往的"事解"的"心通"為釋經方法，為儒學開創了新的局面，對後世產生了深遠的影響。
Li Ao’s theory of orthodoxy is aclassic case in turning period of academic trend for creative transformation. The first reason for him to put forward the theory lies in the influence of Liang Su, who was one of the pioneers of the Ancient Prose Movement and one of the founders of the orthodoxy of Tiantai Sect of Buddhism. The second is the Chan masters he once visited. Li Ao’s theory of orthodoxy in herited the three characteristics of Tiantai patriarchal system thought: the theme of renaturation, the connection of remote ancestors, and the pathos caused by the teaching’s cutoff. Liangsu’s and Li Ao’s related words obviously demonstrate the same emotion alappeal. The thought in Book of Renaturation belongs to the temperament theory expressed in a new paradigm, although different from traditional Confucianism, doesn’t violate its egoistic position. Base on his discovery of classics such as The Doctrine of the Mean, and with theNature-feel relationship as the basic structure for his theory, he put forward a new method to study the Confucianism texts which is named spiritual judgment that is different from the traditional material judgment. Thus he explored a new field in Confucianism, and it had a profound influence on later generations. |
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| 目次 | 一 梁肅的因緣 94
二 禪師的啟迪 97
（一）遍參耆宿 97
（二）新“心性論” 97
三 不違儒家的立場 98 |
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| ISSN | 10005315 (P) |
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| ヒット数 | 35 |
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| 作成日 | 2024.03.07 |
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| 更新日期 | 2024.03.07 |
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