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Brahmavihāra and Awakening, A Study of the Dīrgha-āgama Parallel to the Tevijja-sutta |
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著者 |
Anālayo (譯)
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掲載誌 |
Asian Literature and Translation
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巻号 | v.3 n.4 Fall |
出版年月日 | 2015 |
ページ | 1 - 27 |
出版者 | Cardiff University |
出版サイト |
https://www.cardiff.ac.uk/history-archaeology-religion
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出版地 | Cardiff, Wales, UK [卡地夫, 威爾斯, 英國] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
抄録 | In what follows I translate the twenty-sixth discourse in the Chinese Dīrgha-āgama, probably transmitted by Dharmaguptaka reciters.1 This discourse parallels the thirteenth discourse in the Pāli Dīgha-nikāya of the Theravāda tradition, the Tevijja-sutta, and the forty-fifth discourse in the Sanskrit fragment Dīrgha-āgama stemming from a Sarvāstivāda and/or Mūlasarvāstivāda reciter lineage, entitled the Vāsiṣṭha-sūtra. After translating the Chinese Dīrgha-āgama version, in the second part of the present article I study the relationship between the practice of the brahmavihāras and awakening in early Buddhist thought in general. |
目次 | Translation 1 The Discourse on the Three Knowledges 1 Study 10 The Two Paths Theory 12 The Brahmavihāras and Awakening 16 The Potential of Brahmavihāra Practice 17 Pre-Buddhist Jhāna and Brahmavihāra Practice 19 Significance of the Tevijja-sutta 20 Abbreviations 21 References 22 |
ISSN | 20515863 (P) |
DOI | 10.18573/j.2015.10216 |
ヒット数 | 116 |
作成日 | 2024.05.20 |
更新日期 | 2024.05.23 |

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